Archive for the 'Greece' Category

Let’s Get Out of Here

Autobots, let’s roll.
—Optimus Prime

After leaving Crete, I was sorrily anxious to leave Greece entirely. I planned the following days  with selfish efficiency. For the Fourth of July, I went to the new Acropolis museum, got a newspaper, and feasted at the Amerikaniki Agora. The market hall’s high roof echoed with chopping cleavers and the butchers’ rabid peddling. On learning of his death, I mourned quietly David Carradine, who passed a month ago without fanfare, hung naked in a Bangkok wardrobe.

At the hostel, I met two Americans from California: one an ROTC cadet from the University of San Francisco studying in Germany for two semesters (and refusing to shave for the eight-month duration, just to enrage his commander back home), and the other an Orange County stoner with a Jewish grandmother, who used that connection to move to Israel, near the Syrian border, four months ago. We talked about beer, and I realized how much I missed hops, for there is no pale ale on the Mediterranean. After a few of the mild Greek lagers, we went to bed at 11.

It did not feel like the Fourth of July, sitting among the polyglot frivolity of a hostel bar, with Palestinian immigrants shouting at each other in the streets outside. It rained, too, even though Greece is normally dry from May to October, and continued to rain occasionally for three days after that. I had abandoned my umbrella in Crete the day before, not seeing any need for it, which by Murphy’s Law explains the phenomena.

On my way to Thessaloniki, capital and chief city of the northern regions, I passed by the Persian War battlefield of Plataea: By Thermodon and Asopus, where the grass grows soft, shall be gathering of Greece and sounds of strange tongues; and there beyond lot and portion many Medes shall fall, armed with the bow, when the day of doom comes. —Herodotus

Anyway, I didn’t want to waste time trekking out to the out-of-the-way site on foot, so I walked north of Thebes and across the shadeless Boeotian plain, a checkerboard of yellow, green, and brown. I stayed off the street, fearing the Greek drivers who substitute the horn for caution, until I got to the National Road, where I installed myself at an on-ramp with a thumb out.

Many cars and trucks drove past. I was entertained when the driver of one sedan ignored me firmly, while his wife shooed his hands like flies and almost grabbed the steering wheel trying to get him to change lanes, as if I might leap at them. In the back, a one-year-old girl with a pacifier met my eyes and waved cheerfully. Eventually a police car pulled over, with two officers in the front, and the passenger rolled down his window.

“Hi,” I said.

“What are you doing?”

“Auto-stop.”

“No, it is forbidden.”

“Since when?”

“It is forbidden!”

“Well I’ll just walk then.”

I stood there waiting for them to leave, and they waited, too.

“Go!” said the officer. “No waiting! It is forbidden! Start walking!” The old mustachioed driver did a walk with two fingers.

“How far is it to the bus stop?” I asked. They talked to each other for a while, then told me to get in, and drove me to a diner where the owner lectured about something for thirty minutes until the bus arrived. He spoke English, but I only understood a few words, which made no sense when taken out of context.

I went to Lamia, and from there took a bus through the pass at Thermopylae, wider than it once was, with the end of the long island of Euboea in sight across the straights. A plain spreads out where once there was only a road, but the steep mountains of central Greece still rise in defense, and under them lie cracked stones that I guessed from the bus to be the Phocian Wall, and a great bronze statue of Leonidas where the Three Hundred fell, along with five-hundred rarely remembered and never memorialized Thespians.

In the space between the high mountains and Euboea, the grey clouds opened and let in slanting pillars of sunlight against a burning screen. Then the star set, and we navigated the wide Thessalian plain in the dark.

Go tell the Spartans, stranger passing by,
That here, obedient to their laws, we lie.
—Simonides of Ceos

I arrived late in Trikala and found out that the budget hotel from my Lonely Planet had gone out of business. Luckily, I saw a clueless German in the nearby square with a backpack, and after talking to him for a while, asked if he wanted to split a hotel room for the night. The next day I went to the topographic miracle and monastic redoubt at Meteora.

Ten million years had washed the towers clean of sand and shale and left them solitary and magnificent: not walls but buildings of a city, some solemn and others wide and riotous, pockmarked with caves like windows where crosses and dyed sheets hung. The sediment was not monotonous, but shaded and lined with patterns of limestone, marble, serpentinite, and metamorphic rock. The domed caps, like the roofs of Orthodox chapels, bore garments of pine and brush, and monastaries crouched crustacean-like, established as refuge against Jihadi and Crusader by bearded abbots who could not help but be cowed by the divinity of design in those silent, indomitable anomalies of tectonic and geologic drafts.

I walked up from the town of Kalampaka to a path through the noisy jungle in the crevices between the towers, which led up to the first monastery I wanted to visit. There are a dozen monasteries at Meteora, and despite my habitual indecision I had no trouble choosing Agia Trias as one of the few I had time for, since it was the vertiginous location for the denouement of For Your Eyes Only, Roger Moore’s best attempt at James Bond.

The climbing was steep, and the noontime temperature 100 degrees; when I got to the entrance, I looked like I was going through heroine withdrawal, and earned weird stares from the families who had sensibly driven there. Bridges and stairs had replaced the old cranes and bird cages as routes to the monastic fortress. The path carved up the precipice through tunnels, closed or open to the view, to the pinnacle and the low, red-roofed structure there.

Agia Trias smelled like candles — like an old church — like the same air had been circulating inside for 500 years. The plastered stone and unstained wood looked ancient but clean. Gilded portraits of Christ were the only decoration, and they covered the walls of the monastic chapel. In Rousanu, the second monastery I saw, the chapel displayed scenes of a river of blood and timeless oppressors torturing and killing Christian saints, their faces rubbed away by some offended heathen, though a woman scoffed when I asked if the sabre-wielding executioners were Turks.

I walked the roads and stairs to Varlaam, and then to the Grand Meteoro monastery, two-storied and the largest there, wide with character and medieval halls. Satisfied, I took a game trail down the hill, slid down a dry riverbed, and followed old paths through the jungle at the roots of the pillars, laden with self-conscious awe but happy enough to scrabble around on the rocks.

Back in Trikala, I investigated train times for Thessaloniki. None of the Northern Greeks spoke English, but an Australian woman translated for me. She had been living in Greece for 15 years and was losing her accent. Outside, a woman managed a broom like it was a leash with a small and overly-active dog tethered at the end.

The train left to-morrow, but the lively hometown of Asklepios was a cheerful and charming riverfront village on the Litheos, locked in the foothills of the northern range that encircles Thessaly’s landward side. I did not mind staying another night.

Meteora 051

Of the unseasonable storms that followed my shedding my umbrella, the one in Trikala that night was the most sudden and violent. I went out to get a gyro, and while I was sitting there the grey clouds that had been looming since late afternoon burst open in a torrent like a waterfall. Gutterless, the streets flooded to dirty glass and reflected lights in patches of color. Besieged Greeks came out of their stores or stopped on their way home and huddled under canopies to ruminate over the remarkable weather. After having a coffee, I hobbled back toward my hotel like Deckard in the beginning of Blade Runner, only I was protecting my newspaper instead of the other way around, since I still wanted to read it.

The next morning I took an early bus to Thessaloniki, a modern city, if Applebee’s and Starbucks are the ribbons awarded to metropolitan modernity, but one that retains the touch of Hellas: the ruins that obstruct construction, the omnipresent sight of Byzantine churches and legendary spots, the old men in black seated at kafeterions, and the strange Greek song-and-dance performances called bazouki — all attractive, but on Thursday I wanted to see Up.

For a long time I had been trying to see the new Pixar movie, and in Thessaloniki I learned that the Greek release was not until late August, to provide time for dubbing. Dubbing? I forgot that they dub all cartoons here. I count Up as the hardest thing I’ll have to miss overseas, except maybe Christmas (and apparently my Great Aunt’s birthday party). In frenzy of stubborn rage, I decided to see an American movie anyway, and picked Transformers: Rise of the Fallen. What a mistake.

The ten minutes with Optimus Prime are great, but the other 140-minute abortion, the part that is either a noxious teen romance or an ad for the US Military, is fucking horrible. The whole story is either contrived by an idiot (Michael Bay) or ripped off from StarGate and The Last Crusade, everything just a slapstick excuse for painfully unfunny comedy and over-budgeted action sequences where Shia LaBeouf runs around and screams in slow motion under a hail of excessive CGI, and where Optimus is usually absent.

How hard is it to make a giant robot movie about giant robots, Michael Bay? And who keeps giving you all this money? And why did you replace Ratchet and Ironhide with two unfunny and vaguely racist Jar Jar Binks clones? And what’s with the rock song about Jesus in the credits? Why can’t it just be something awesome, like Stan Bush’s You Got the Touch from the 1986 Transformers? Actually, why can’t the whole movie be like the campy ’80s one?

I don’t know why Optimus Prime signed on for this mess. He’ll probably end up found dead in Thailand like David Carradine, another star-studded suicide, or a failed attempt at auto-erotic asphyxiation.

You got the touch, you got the power!
When all hell’s breakin’ loose,
You’ll be riding the eye of the storm.
You got the heart, you got the motion;
You know that when things get too tough…
You got the touch!

—Stan Bush, from Transformers: The Movie

I stayed a few nights in the Hotel Bill, near the city center, and explored the moldy churches and fortress walls of Thessaloniki, and the cobblestone streets and crowded alleys. Thursday I took a day trip to the old Argead capital of Pella, and to Vergina.

At Vergina is the tomb of Philip II, which remarkably escaped pillaging until 20th century archaeologists could set up a ticket booth. A dim and sterile chamber under the dissected mound displayed the one-eyed, crippled king’s stash: weapons and armor, plates and bowls for food, tripods, and the gold box that held his cremated remains. His panoply and his swords and spearheads were crusted with age, except the golden trim, still gleaming. Wooden stairs led to the tomb, behind a segmented pane of glass: a great marble door crossed with supports, and flanked by Doric columns. A line of blue bars decorates the entablature, under a detailed hunting frieze. I said the only prayers I could conjure: “Holy shit.”

On discovering the tomb, Manolis Andronikos wrote, “I felt an electric shock run up my spine. That I held the bones of Philip in my hands? Too astounding to take in.” Philip is one of those colossal characters of history: so unbelievable in traits and exploits that he sounds fictitious. To see his armor, his sword, and the theater where he met the dagger of a spurned lover, where Alexander was named king, is incredible proof that he really lived.

Farewell to Kriti

Anywhere I lay my head, that place I call my home.
—Tom Waits

The city of Rethymno strikes east from a triangular peninsula, which ends in the walls of the Fortrezza. Canopied restaurants encircle the old Venetian harbor on the peninsular flank, defined by a limestone jetty and lighthouse, which flashes green at night. There is little room to maneuver down this promenade, and the proselytizing maitre d’s block the only route with desperate appeals to fill their empty tables.

“You want rest and drink?” ”Look at these fish. You can have any of them for eat.” “You know Frommer’s? Well, I have a Frommer’s guide right here — and look, we are in it!” “Why are you wearing that Albania shirt? Don’t you have any other shirts to wear? You wear it every day!” (I’d never worn it before!)

The Greeks are incorrigible schemers, who are constantly and inexpertly considering possible enterprises, and who follow through with a single-minded determination to create something which at leasts looks like their dream. One manager bought ten leather-backed massage chairs and lined them up around a pair of fans next to his café, then charged €6 for their use.

Beside the Venetian harbor is the old town of narrow cobblestone streets, with walls of white stone and unpainted wood and pastel stucco. The few domed Turkish mosques, made of sandstone, look like buildings from Tatooine. The main street, which is also the arcade circuit for Rethymno’s popular Walking Time, runs out from the old town and splits the cafés and boutiques of the modern city from a crowded swath of sandy beach. The city is not as large or as congested as Heraklion or Hania, as ferries run there only very rarely.

Monday: The hostel was packed, including eight kids. When the gas ran out, the well-prepared families brought out camping stoves of multiple designs and fuel-types, and Ivan had to run around to stop them from burning anything down. “You see now why I am manager,” he told us on a break. “I work twenty-four hours!” He stopped long enough to show us some Serbian torture technique. “You put your thumbs here, and lift. Two seconds. Two seconds and he will tell you everything you want to know.”

Later, some of us were drinking in the hostel lounge and considering a game, but Ivan told us to be quiet. Some guests had complained after I taught Kati, a Canadian, and a Brit to play Egyptian Ratscrew, when our frenzied table-slapping kept them awake. Ten of us in a band strolled down to the beach, where floodlights illuminated the neat rows of beach chairs. On the way we bought beer, wine, raki, and a local honey-flavored brandy called Rakomelo from a 24-hour supermarket on the palmy esplanade, and planted the mostly plastic bottles in the sand at the center of a beach chair circle.

The game we played was 21, wherein the circle counted to 21 and the 21st person added a rule to one of the numbers. On my successive turns, I made number four drink three swigs of rakia, and number two sing their national anthem. This would have been embarrassing, as I struggled to mentally recall the words to the Star-Spangled Banner, but the number always seemed to fall on one of the four Scots present, who sang together with egalitarian gusto. Other rules were stranger and more dangerous: crawl like a dog, kangaroo hop over three chairs, demonstrate a Michael Jackson dance move, hop on one foot until the end of the round. The last of these tumbled an unfortunate Colombian and knocked his contact lens back into his ocular recesses, ending the game.

Rethymno suffered from blackouts that night, along with the merry revelers. From the beach we could see the power outages darken blocks of the seaside city. When ours went under, the floodlights clapped off, and the mighty din of the stars sprang out in full. We went down to the surf and found the water as warm as the day had been hot. “You should go swim,” someone said to me. I did not need convincing, but left my shirt and jeans on the dry sand while I waded out into the shallow and temperate bay. The rest took a little more convincing, but after I shouted at them enough, they swam out to join.

We ran starlit races along the line of yellow bouies, and floated easily on our backs with our ears underwater. I wished the blackout would return to reignite the glorious heavens, and couldn’t stop thinking about the first scene in Jaws. The others had to call me in repeatedly from the shore, as I stubbornly wanted to swim more. They called both Jon and America, since we had not all bothered to learn everyone’s names as well as their countries. Denmark and Colombia wanted to leave, but several Scotlands made them stay until I beached myself. Then we went and got gyros.

Wednesday was the first of July, and all the Greeks wished each other “Kali mina!“ — Have a good month. It was also the day when a European Union-directed smoking ban turned its hypochondriacal eye on the Hellenes, fining any who dare smoke indoors or outdoors at a café or bar. A similar ban implemented in England two years ago kills three pubs a day, according to the Drunk Welshman of Rethymno. In the bars of Berlin, it is the only rule the obedient Germans ignore. The Greeks, who smoke more than even the French, and are used to ignoring authority, took the first week siga siga. Coffee shop owners watched their neighbors to make sure of a united front, resulting in universal ambiguity. Ashtrays stayed out, and patrons asking about their cigarettes were answered with shrugs.

In the hostel, I joined a Scottish-Canadian named Alana trying to recruit three California girls into a car-renting trip to the rainbow-sand beaches at Elafonisi. This failed, so Alana and I hitchhiked to Hania, the westernmost of the great Venetian ports on the northern coast of Crete, with a larger old town than Rethymno and less of the modern concrete blight that infests Heraklion. A young woman picked us up near the highway, and left us at the Hanian offramp with a bag of fruit. We rode into the city alongside bags of cement in the dusty back of a four-cylinder truck.

We explored the port, then went to the Etz Hayyim Synagogue, tucked away in an alley accessible only through the the backs of cafés. A lecherous old Sephardi Jew with skin stretched tight over his skull led us around the empty temple. He was one of its two residents, and one of Crete’s ten Jews, all the rest having been exterminated in World War Two — delivered from the horrors of Auschwitz by an Allied submarine that unwittingly sank their transport.

“When the woman makes the sex, she must go to the bath here and pray until she is clean,” he told us. The 500-year-old synagogue follows the old building pattern, with benches for the men and a secluded balcony for the Jewesses. “When there is a beautiful woman in the prayers, I cannot pay attention. She must go away upstairs. You know, it’s for the women, too, because now I am old, but years ago I was very handsome.” He smiled with all six of his yellowed front teeth.

After we got back, and with greater sobriety than the first time, I went night-swimming with Kati, Alana, and a Dutch diving instructor with the unpronouncible name of Roel. Friday was my last day. I had a grand time with the people from the hostel, now as close as family, under our weird uncle Ivan. It’s strange how quickly a place becomes a home when you are traveling for a long time, how immediately an aquaintance becomes a close friend, and how ephemeral these vagabond relationships really are.

With a heavy heart, I took a midnight ferry to Athens the following day and restored myself to the capital once more, at the end of another Hellenic circuit. I turned north toward Boeotia, Thessaly, Macedonia, FYROM, and cooler Thracian lands.

Blood On the Dance Floor

My word, how mortals take the gods to task!
All their afflictions come from us, we hear.
And what of their own failings? Greed and folly
double the suffering in the lot of man.

—Homer

On Friday morning Ivan burst onto the hostel balcony where we were eating breakfast with the news that the King of Pop was dead. The global response was just as unbelievable as the hasy obituary. Moonwalking in the Liverpool Tube station; spontaneous concerts in Leicester Square, Copenhagen, and under the Eiffel Tower — if you didn’t know what a joke Wacko Jacko was two weeks ago, you would have thought by such international veneration that he was still a respected cultural icon.

Ivan saw the news in between his comprehensive survey of the security camera footage from the morning before. A man had walked in, past the camera in the entry hall, up the outdoor stairs, and under the surveilance of the second camera in the lounge, where he grabbed a British girl’s half-charged iPod off the shelf next to one of the hostel’s few outlets, and fled with the same confident urgency that carried him knowlingly to the electronic sanctuary. Ivan was confident that he would uncover the thief, and one-track Serbian obstinancy pursued his certainty.

“He is French-Algerian who stayed here before,” said Ivan. “He did same thing, stole an iPod, and they got it back on ferry to Athens. I don’t know, these French-Algerians.”

Kati and I started later that day on another hitchhiking venture to the southern coast, to Matala. The first to pick us up was an venerable Greek man on the last leg of his seven-hour drive from Igoumenitsa near Albania, to visit his 96-year-old relative on the island. The Greeks have a habit of living to ripe old ages of lucid independence, and will tell you it is because of the olive oil and wine. We had to stop at two stores to get supplies for the hermit, and at the second, in a gesture of Greek philoxenia, the man brought out two Fantas and straws for us.

He dropped us off near the old Venetian fountain of sixteen lion heads in Spili, a town on a long shelf of Mount Kedros. A French couple in a Kia drove us past their turnoff with a map on their steering wheel, and then we walked a ways on a road that curved willfully to avoid the spacious folds of the scrubby and shadeless landscape, until an unshaven and laconic farmer picked us up in his dirty car. We disembarked in an amphitheater-shaped town called Agios Galini, where the Libyan Sea constituted an uneventful stage, with a rocky trap room under the waves’ refracting glass. Next came a talkative painter and a half-lost Czech, and then we were in Malata.

Great sandstone steps angle down into the beating surf from both sides of the bay. Within the climbable right-hand ledges, Romans tunneled funerary caves, with niches for remains and offerings, which hippies providentially discovered and unfortunately inhabited in the 1980s. A few of their pasty, long-haired race remain on the sandy beach between the climbable bluffs, hawking necklaces from wooden chests and sitting on blankets in the sun, near the invitations of the water. A painted sign of bloated blue letters on a white wall under the Hakuna Matata café reads: “Today is life. Tomorrow never comes.” We climbed on the cliffs and in a cafe on the beach had frappes and sliced watermelon, newly in season.

Odyssey complete, we turned back to the road. A shirtless gangouri in a truck with a surfboard in the back drove us to Moires, a big and bland highway nexus northeast of the beach, and then squealed off into the late afternoon. Another truck stopped, this one full, and we climbed in the back next to a washing machine and a refrigerator, and enjoyed the aromatic breeze that blew over the olive fields on the rare plain between the dry Cretan hills, until some police waved the drivers over. They asked the Greeks, “What is this in your truck?” but let us be after checking the registration. Next came a taciturn Englishman, enjoying his retirement in a caravan on Crete, and I shared the back seat with an old hound; then a truck to Spili, and another, who thankfully picked us up as we held out our thumbs under the last streetlight in the town, since by then night had fallen and we were still twenty miles from home.

At the hostel we met another retired Englishman: an autoworker who, before his employment at a GM plant, smuggled money and papers between Afghanistan and Pakistan. He saw the Cretans as a New Money people, struggling to maintain the old traditions while they drove fancy German cars, wore new American clothes, and sold grandpa’s goat ranch for millions of dollars with grandma still lying in a bed upstairs saying apologetically, “Don’t worry, boys, I’ll be dead soon.”

Still, some things never change. A Greek told us of the Greeks, “The wife is in charge inside the house, the husband outside. The man goes to work for the family and comes home at eight, tired and in trouble. ‘Where were you? You are so late!’ “

When you’re traveling, ask the traveler for advice,
Not someone whose lameness keeps him in one place.

—Rumi

Sunday I boarded a very early bus to Hania, and south from there to Samaria Gorge, through the simple mountain villages where stony men in grey mustachios and black shirts and pants swagger to their seats in the kafeneon. The bus parked at the Gorge when the morning was still cool, in the shade of a high eastern peak and opposite the roots of the canyon from another, which stuck out above the sloping forest like a thumbnail of pitted granite. The parking lot and the scenic overlooks with tourists and their busses, and all the Greeks were shouting at each other. Kati had told me that this just the way Greeks talk casually, and they aren’t usually as insulting or argumentative as they sound. The walls of Samaria echoed their bandied words, which may be why they love the place, and I hussled down the gravel steps into the wild to escape the cavalcade of a shouting party.

The trail went down in switchbacks lined with Calabrian pines and the flying buttresses of their roots, and with fallen trees, nettles, and pine cones around little patches of sunlight where grass and green scrub grew. Trekkers hunched ovber against heat and exhaustion at tables set by fountains, bearded with moss and lichen, but the Teutonic visitors always charged by these in a flurry of knee-socks and metal skipoles. At the bottom, the path crossed a riverbed of rocks of every size, all bleached by the sun and worn smooth by the water of the river, now dry. The peaks had already shed the icy mantle of winter, and loomed bare, cracked, and clean over the wooded climbs. A thousand thankful cairns of smaller rocks stood piled on the boulders, waiting to be washed away when the river returned. I made one quickly since the cries of the Greeks were fast approaching.

After a few miles a spring joined the rocky water-bed, and the banks grew green with grass and thirsty scrub and fragrant with marjoram and thyme wherever the sun could get through the thicker cover of pine. Peony bloomed pink and alone. In early spring, the hills turn spectral with anemones, white asphodel, yellow phlomis, forboding iris, and the stygian violet hoods of dragon arum. The stream had shrunk since then, and drew a silty yellow line of water down the white riverbed, which turned sapphire blue when it was deep and made more noise than it had any right to.

The stream ran for some miles, and then disappeared in a series of tiered pools ringed with flowering stalks. The dusty trail continued along dryly, uneven with roots and rocks that prevented natural observation. Where the deepening ravine narrowed, the trail climbed up one of the slopes, to rejoin its guide later. Eventually it crossed the grey ditch to the Samaria village in the contours of the hill: an abandoned ruin of rocks from the time before the gorge was a wilderness park, when it sheltered stubborn Cretan resistance to Doge, Sultan, and Fuhrer, and furnished fortresses and chapels and terraced olive groves. Now the place is full of benches and captive Kri-Kri goats. A black hose runs through it, propped up by walls and tile roofs and branches, and all the way along the trail as it follows the water-bed, under high walls and higher ridges like castles.

At the Sidoportes, the Iron Gates, the granite walls, 500 meters high, crashed down into a narrow chasm, and shrank the gorge from 200 meters in width to thirty, and later to three. A yellow sign warns of falling rocks and read, “GREAT DANGER !! WALK QUICKLY.”

It was a place that makes humans feel small. The shale and granite walls were lined by their long creation and again by the passing of time, so that their whorling patterns read like the ages of the world. Trees and bushes sprout rebelliously from niches, shelves, and crenellations all the way to the forest at the rounded top. Chasms spun off to the side, and in some places steep ramps of scree rested against the Samarian walls. In others, huge boulders had fallen to the gloomy floor, and on the level faces of these, humbled trespassers had piled cairns of rocks from the riverbed. I rebuilt one which had collapsed and added one of my own.

The river re-emerged and contributed its roar to the funneled wind’s howling din. For a while, the banks were green again, but then the gorge constricted too much for anything but stone to endure. The trail crossed back and forth over the river on spartan bridges of short-cut logs, and hugged one or another of the walls when only three meters seperated them, until finally the gorge opened onto a wide plain of gravel and pine with a few cafés at the end before another pass that led to Agios Roumeli on the seaside, where water from the Samaria fountains costs a Euro and the packed ferry to Hora Sfaktio leaves at 5:30, early enough to hitchhike home from the familiar harbor.

On Candian Shores

I got a long way to go, I’m getting further away.
— Elliott Smith, “I Better Be Quite Now”

I spent a few days recuperating and reintegrating in Athens, and again visited my favorite place. From the Areopagus hill at sunset, the grid of the city is lost in a disordered mass of cubic concrete, linear windows, stale white blocks, and the twinkle of hasty street lights. The families and lovers and tourists seated on the smooth, uneven marble steps watch the Acropolis redden with the dying star’s farewell light. The squeaking bats come out from pits on the hill to harvest.

One morning, when I was rebooking my bed, I heard this speech from a tour guide: “We only have a limited time at each site, and you need to limit yourself to that time frame. Some of the sites close at different times than others, and if we want to see them all today we have to follow the schedule. If you need two to three minutes to take a photo, that’s fine, but any longer and the tour group will have to move on. Second: Sometimes people go in the sites and they look like tourists but they are pickpocketers. Now, I’ve never had a problem with this…” He knocked on the wall.

“That’s not wood,” called Eduardo, the portly deskman, in his vaguely French-sounding accent. I laughed and said maybe plaster would work.

I hung out with many strange characters in Athens, including no less a celebrity than Spain’s former number three DotA player (I didn’t even know there was a ladder), an atheist anarchist from Boise. I also observed an Orange County girl, successfully identified by her explosive exuberance and pointless monologues, and found out that New Zealanders and most people are diminished and discouraged by the attitude of California girls. I learned more about Brazilian culture and expectations from a student named Mauricio:

“The women of Slovakia are beautiful. I went into a club, and all the women there were beautiful, except this one girl, who was fat. But still there were fifty women there who I wouldn’t mind… How you say?… They were beautiful!” he told Nick and me. “I checked into the hostel and there was one bed left, in a room, and they tell me there is a couple and a single girl in there, and I said, ‘Very nice.’ So I go up and there is no one there, but there is a bra hanging on the bed post, a big bra.” Mauricio demonstrated the size. “And I think, this woman is either very beautiful or very fat. She was very fat.”

Anyway, I was going to head north to Thessaloniki in Macedon, but some Greek told me, “Thessaloniki is just a big city. My advice: Pick an island and go there.” So on Saturday I took a late ferry from Piraeus to Heraklion on Crete. (Sorry Aunt Pat!)

The ferry, the Kriti I, was much larger than the one I took to Ithaca, with a belly full of cabins and two belching smokestacks that thrummed with a primal drum beat. I sat in the Distinguished Class Lounge, hoping they would kick me out, and then went looking for a place to sleep for the rest of the eight-hour voyage. I curled up behind some chairs in the corner of a dimly lit Internet room. A man was already asleep under a sheet in another corner near the door, and pretty soon a half-dozen other people came in and passed out on the carpet.

Crete is shaped like a comb, with a narrow east, a bulging center, and a western third that bears three peninsulae pointed north towards the Hellenic mainland. Heraklion, at the center of the island’s north coast, was originally called Rabd al-Kandaq when the Saracens founded the port, and rechristened Kandakhos by the Byzantines who took it over. The Venetians called it Candia along with the rest of the island. Under this title it suffered a Turkish siege lasting 22 years, and the bloodied victors had no heart to change its name any further than linguistics demanded, to Kandiye. The modern Greek nation, ever looking wistfully over her shoulder, changed the city’s name to Heraklion for no apparent reason.

The Kriti I debarked there at 5:30 a.m. I walked straight south from the port a few miles to the ruins of Knossos, the Minoan capital of pre-historic Cretan palace civilization, and fell in with a mixed group from the Aegean Pearl for a free guided tour of the 20-acre palace of Minos, led by a Greek who pronounced “Why” as “Wah-hiy.” The stoney bluepring was reconstructed in places by Arthur Evans (as Heinrich Scheimann was previously engaged), so you can get a better idea of how it looked in the time of Cretan dominance. However you can no longer step on any of hte palace rooms due to the daily damage of 5000 pairs of shuffling feet.

When the tour ended, I went back to explore Heraklion, and took great joy in seeing the Morosini Fountain, founded by Venetian governor and Morean-conqueror Francesco Morosini. The joy was derived from my guidebook, which said, “Morosini means lion,” since I’m that guy who likes to correct people, especially people with influence. As I entered the Venetian fortress on the cornice, some combination of lighting, tourists, and flagstones made me feel as if I was entering the queue for a Disneyland ride.

I took a bus west from Heraklion to Rethymnon at the end of Crete’s central balloon. The Rethymnon Youth Hostel is fronted by a soft- and strangely-spoken Serbian named Ivan, and there I met an Estonian journalist named Kati, something of a philhellene and fluent in Greek. This was her fifth visit to the country, after studying abroad in Hania. From her, I learned much about the vagaries of Greek culture and about my most serious interest: Walking Time.

To add to my previous disection of the Volta: the Walkers and the Watchers are separate groups and never switch places; the only place the Walkers sit are on benches, and the Watchers never leave the café. If you do Walking Time, you don’t go to the clubs later. If you do go to the clubs, you have to watch out for the cool guys who wear all black and spend four hours drinking a Corona, and then announce at 6 that it’s time to get serious. They drink two more beers and start smashing bottles. The Gangouri stick their hair up and drive up and down the avenues in souped up red cars, which are their only topics of discussion. I also learned that the beads all the Greek men clack together are not rosaries but worry beads, which are a stress relief toy like the squeeze ball, and might be shaped like rosaries as a jest.

Monday I spent too much time arguing with hostelers about Iran. I found the elections last week fascinating, and followed the currently-cooking revolution as best as I could. Iran interests because it is a modern, industrial, democratic state which is striving for religious rather than secular governance. When democrats revolted in France, the monarchies called them heathens, athiests, and anarchists. Whenever Islamists take power in a Muslim country, democratic Westerners irrationally say the same thing, and often prefer a bloody despot to a freely-elected religious party. I see the Iranian government as an experiment with a new form of rule, and I don’t like the notion that we’ve achieved stasis and perfect government and should maintain the secular status quo.

Without international allies or approval, the Persians are attempting to figure out a new way of managing a modern state, and are doing so with as much violence and oppression as accompanied the birth of any Western one. They are working towards nationhood on their own terms. A tolerant, unobtrusive, non-proselytizing religion gives people a moral and spiritual framework, in addition to the political and economic structure provided by secular democracy. People in the West find our consumerist lifestile empty and unfulfilling. They have no reason to be moral, only lawful. Maybe communal spirituality is what is missing. (These ideas were found equally abhorrent by an atheist anarchist, a secular Dane, and a cynical Welshman.)

On Tuesday, Kati and I hitchhiked (auto-stopped) south to Preveli Monastary. The first drivers to pick us up were an old Greek couple who told us they were on vacation, and so could take their time and do what they wanted. The old man turned up the Greek music and sang along, but dialed it down when his wife’s phone rang. Someone wanted to meet them somewhere, but they were noncommital: “We are on vacation,” said the man. “We’ll do what we want. Maybe we’ll go, maybe we won’t.”

Being on a strict schedule, we turned down their invitation to see some sort of field and drink raki, and a Dutch couple drove us up closer to the monastary. The rebuilt sections of the Preveli Monastary stand out in red and white against the castellated grey stone of the original structure. A strange zoo below holds peacocks and goats.

East of the monastary and down a long, winding stair is a beach of coarse, grey sand at the outlet of a deep gorge carved through the granite by a stream’s long effort. The walls guard against the arid Cretan temperment, and allow a thick jungle along the riverbanks, which are explored by families in pedalboats. The water off the rocky shore is cold and salty, so that floating on your back is easy.

In the afternoon we walked back up the stairs and rode with a French couple to the crossroads, then went west along the coastal highway to Plakias with two concerned Greeks. (The people who pick up hitchhikers are generally either hospitable locals worried for your trip, or well-traveled tourists with open eyes.) The highways in that part of Crete circle without intersecting Imbros Gorge, which in Plakias was exactly between us and Rethymnon. We had taken the eastern road south, and despite the deepening lateness of the day resolved to take the longer western road back, trusting in fate with unthinking stubbornness.

It was a long and rarely-riven walk through the crumbling crags that divide Plakias from Hora Sphakion, ringed by ridges and reefs of limestone, granite, and shale that are patched over with highland scrub. The long cultivation of olives has drained Crete’s soil where it is not rock or scree, and leaves little shade for travelers. Finally, an Austrian and an Irishwoman stopped for us and drove us, with many questions, to a point near Phrangokastello: A Venetian fortress at the center of the coastal flatflands under the mountains, which by legend is the haunt of the spirits of Cretan rebels. Cretans have a long history of resisting foreign rule, from Venetians to Turks to Germans, and their traditional clothes are martial in design.

Kati and I walked west along the coast, back to the highway. The next car to pick us up was a Honda sedan without discernable color. In the front sat two teenage brothers, and in the back their plump mother, who had to scoot over to let us in since only one of the back doors worked. The back seat was covered in sand, and the front with plastic-wrapped croissants, which the Greek in the passenger seat offered to us.

Once we were settled, the driver wasted no time in accelerating to 100 kilometers an hour on the winding two-lane highway. “Siga siga Slowly slowly,” his mother urged quietly. “Siga malaka!” shouted his brother, but the driver ignored both. All three of them crossed themselves continually, although the driver sometimes had to hold his hand up against the setting star. The sunglasses were buried under croissant wrappers.

“I told you we needed to clean these up.” “Shut up, malaka!” “Here, pull over so I can throw them in a bin.” “No! Just throw them out the window!” “Pull over malaka!” “Fine!” “Siga malaka, I can’t reach it!” “Go out the window.” “Malaka!”

Finally, the cab was clean, but the younger Cretan in the passenger seat kept climbing halfway out the window so he could insult the names and professions of the old men seated at the side of the road. “You can’t say that,” they said. “I’ll say what I want,” he shouted as we sped off. In Komitades, the mother climbed out with her purse, but told her sons to take us on to our destination at Hora Sphakion. They readily agreed. The engine groaned under the weight on the pedal. “Siga malaka!” When we finally made it, and after the Cretans drove off, Kati told me, “I never want a Greek son.”

Hora Sphakion is a coastal town based around a cobblestone esplanade that caresses the bay under the canopies of stores and restaurants, between the hills and a rocky jetty. It was dark, and we had a long way to go. A Drunk Welshman of Rethymnon told me that the greatest Christian sin is despair. Regardless, Kati and I were on the verge of it when the sunset caught us on the road two miles east of Hora Sphaktion and forty miles south of the Rethymnon hostel. Luckily, and entirely unexpected by myself, a German made his girlfriend pull over and pick us up, and together we drove back over the mountains that span Crete’s length like the meat of a sandwich. Clouds blanketed the dusky peaks, and mountain goats crowded the road.

June 23rd was the longest day of the year, which in Estonia is a day of unceasing sun, a white night celebrated by bonfires and with vodka. In its honor, we went out to a bar with a few hostelers: John and Tanya of America, Helen of England, Laura of Canada, and Sandra of Spain.

John, a recently released Marine who would bleed stars and stripes, started singing country songs and shouting, and Tanya told him to not use his Marine voice. Tanya was another Hawaiian Mormon, the daughter of an Air Force pilot, who, if you ask him about his service, will rank all the chow halls of the Middle-East, and the wife of an Army aviator. Her thousand-year-old great grandmother is a wrinkled Filipina who lives alone in the island mountains and speaks neither Tgallic or English. When a python ate her chickens, the woman killed the snake and cooked it along with the predigested birds. She had her visiting great-grandaughter hold a chicken while she sawed it to death with a rusted machete.

Anyway, Marine John’s full-blooded American spirit, along with other tourists I’ve seen, got me thinking about my own strange and indefinite race. Americans are a stupidly simple and carelessly honest people. (They say every criticism should start and end with a complement, but I believe in bluntness.) We say exactly what we are thinking, with little barrier between mind and mouth, and by our unmoderated countenance show blatantly our own emotions, passions, and thoughtlessness, which borders on rude, though this is unintended.

Our minds aren’t made for intrigue or finesse, and in taking action we prefer the hammer to the stiletto. As a result of our incontinence, we are better built to invent and fulfill our own ambitions and enterprises, not because of arrogance, but because of an unawareness of and unaquaintance with control. We operate in most capacities like constant drunks, unrestrained and uninhibited, and others treat us as the sober would. This appears self-deprecating, but it’s not, because as heavy as our hands can be they are dependable and good-natured, with an intolerant abhorrence for politics, injustice, and exploitation. At least for most of us.

“Americans are naive, with all the good and bad connotations. We believe that we can change anything, and we believe that we can change anything,” said Eli Pariser, an executive director of Move-On.org, who has sent me a lot of emails without having ever met me, and happened to be in Rethymnon long enough to give me a quote. “A lot of people tell me, ‘Haven’t I heard that name before?’

The Things They Carried

If you don’t want it, we’ll take it;
If you don’t want to give it to us, we keep walking by.
Keep going, we’re not tired.
Got plenty of places to go,
Lots of homes we ain’t been to yet.
West Side, Southwest Side, Middle-East,
Rich house, dog house, outhouse, old folks house,
House for unwed mothers, halfway homes,
Catacombs, twilight zones,
Looking for techniques, turntables to gramophones.

—The White Stripes, “Rag & Bone”

For my twenty-third birthday, I thought I’d look at how my inventory has changed since I first left home four-and-a-half months ago. To lose items when you change residence every day is inevitable; to accrue new one when you’re halfway around the world is also to be expected. But really, there’s nothing extra that I wish I had brought, except maybe a good pair of walking sandals for the Mediterranean, or an extra pair of light socks.

I lost the chain to lock up my backpack in Cologne, my clothesline in Vienna, a pair of underwear in Sarajevo, and my jacket in Budapest, to theft by some stoner. I’ve largely replaced the essential items: the jacket with a shit-brown sweater from a secondhand store in Kotor, and the underwear with two pairs from a Montenegrin market hall, bringing my total pairs to four (I hope this resolves the general anxiety over my Underwear Situation). I’ve been replacing soap with bars from hotels. I lost my pack towel when I put it in the overhead rack of a bus in Croatia to dry and forgot about it, then lost my hand towel in a similar manner in Laconia, and am now using a pristine white one appropriated from a deserving hotel.

To my clothing, I’ve added my Albania T-shirt, now famous in Athens, and a cheap pair of Albanian swim trunks, along with the sweater and the underwear. I sometimes wish I had a pair of shorts, but those aren’t really feasible for hiking around in the brush, or for Muslim countries where shorts are a Western disgrace.

My camera screen malfunctioned on Ithaca. Luckily I got a model with a viewfinder, so I can still take pictures. However, the first few attempts were marred into unfocused blurs by some setting I had to turn off blindly, so my photographic coverage of the island is a little sparse.

I am on pen number eleven, notebook six, and notepad three. By the time I reached Athens, I had nine paperbacks weighing me down, acquired from used book stores or from the hostel grab bag. Now I only have three: T.E. Lawrence’s Seven Pillars of Wisdom and two Greek guide books (thanks Mom!).

Other than Greece, I haven’t used guide books much. I got one for the Western Balkans from two Americans in Sarajevo, and had a map when I was in London and a discount guidebook for Paris, which was definitely worthwhile. For most of the big European metropolises, though, the hostels or tourist agencies pass out maps with all the good sights on them, which are much easier to carry, and I’ve collected a good pile of them along with other brochures. I figure if I collect something it might as well be free maps of towns, museums, and archaeological sites. I mailed most of these home from Greece.

My most treasured belonging is my pair of LOWA boots, which use has darkened from the light gray of the stock item to a metallic coal color spotted with brown. Good footwear is more important than any other item, except maybe water, on any trip anywhere, and is worth any price.

Anyway, so that’s my equipment.

Athens (276)

In Greece you only celebrate your birthday for a few years. After that, the annual holiday to honor the achievement of staying alive for 365 days is held on the sacred day of the saint who shares your name. The Greeks hold a party, exchange gifts, and share out food and drink to passing friends.

It’s strange to think I’ve been away from home for close to five months, and will be even stranger when the Fourth of July comes around, and Thanksgiving and Christmas, and I have to track down Americans for fireworks and turkey. But you get used to anything. I don’t usually regret traveling alone. I enjoy the freedom of solitude, and have seen enough of other travelers to know that the intimate compromise of travel, which is really only a ceremonial and sexual step away from marriage in its loss of privacy and self-reliance, wears down friendship like a gale and renders a companion’s once endearing ticks fulsome and abrasive, and their faults unbearable.

This blog has become kind of cumbersome, especially with that last post aspiring to 7000 words. It doesn’t really matter if no one except my mom reads the walls of unedited text I distribute; I write as much for selfish reasons, to process and inscribe all that I’ve seen, as to inform others of where I am.

In any case, I’ll never forget you, no matter how outcast my wayfaring corpulence becomes; and whether I am contemplating the antiquity of this country or the weirdness of the next, you are ever in my thoughts and my fond remembrance, and I pray your most undeserved companionship will rechristen my eventual return. I miss you all, and I hope the occasional stories of my experience flare a cigarette’s ember in a dark place, a glare which fades other trans-Oceanic fears, and looks towards an eternal and feline curiosity of our ancient origin.

Odýsseia Pelopónnisos

For I’m sleeping under strange strange skies
Just another mad mad day on the road
My dreams are fading down the railway line
I’m just about a moonlight mile down the road.

—The Rolling Stones, “Moonlight Mile”

I left my hostel in Omonia Square as early as I could and walked down to a corner bus stop. By luck, providence, the Great Magnet, or the grace of God, my bus was there waiting; but, adhering to the disgruntled ego of man, the driver would not open the door. He was stalled in heavy Athenian traffic, but when I walked in front of him and waved, he only wagged his fulsome finger and pointed it toward the sign five meters back, directing me to wait for the next bus. I guess there’s a difference between a designated stop and an incidental one. Traffic was moving so slowly, though, that I just walked alongside his sealed doorway until he came to the next Official Sign, although I had to run the last block, knowing the driver would not hesitate to leave me behind.

At the station, I caught a bus to Corinthos and rode it along the narrow stretch of land called the Isthmus that gates the entirety of the Peloponnese, broken only by ancient walls constructed against Persians and Turks and by a canal sixty meters deep that links the Corinthian Gulf with the seas around Attica, and was when we passed over it plied by a long cargo freighter which was directed by the steep, man-made cliffs as a log plume on a waterlogged track at Disneyland.

Corinth (39)

New Corinthos serves the Isthmian trade route from the coast of the gulf side, five miles from the more-defensible archaic site of the city, where Medea killed her children. I missed the bus to the archaeological site by minutes and instead of waiting for the next bus started walking southwest, directed by my compass since the noontime sun was no use. I got a greasy pizza slice from a bakery, then followed a predominant road between rows of bland concrete high-rises until it emptied into pasture and citrus groves and small houses where everyone wears white and spends all day helping their grandparents.

I saw a highway off to the southeast and a solitary mountain of stone in front of me, topped by the split teeth of medieval ramparts, which could only be the Acrocorinth — the ancient redoubt of Corinth and one of the Fetters of Greece, so named because whosoever controlled its unassailable fortifications controlled the Peloponnese. In the absence of any map or guide, the Acrocorinth became my waypoint and my goal, and I kept on the road I had started down until asphalt bled into dirt, the neat wood houses into destitute shacks of corrugated aluminum fronted by weeds and ivy. A slope and a row of shrubs cored by a barbed fence separated the path from the intermittent roar of the highway, now only ten feet away. While I was trying to figure out how to best cross over, something white jumped from the open road into the scrub, and I armed myself with a bit of ragged cement. But the creature had fled.

Soon the slope leveled, the shrubs died away, and the highway branched off west toward Argos, while the main route continued on south past the Acrocorinth to Nafplio. I followed the advice of an orange-vested road worker with long hair and a dangling red flag and took the western road under the daunting slopes. A cop pulled over and asked me where I was going. “This is a highway,” he informed me. “You can’t use feet here!” I agreed and jumped off the service lane into the heath until he left, then continued walking to an offramp that led up to Archaia Corinthos.

The road through the tiny service-based suburb that surrounded the meager ruins and on up the hill was composed entirely of switchbacks that diverted traffic from the steep gradient of the Acrocorinth and tourists from violating the farms and olive groves that clung to it. I soon got tired of walking ten steps for every one step of ascent, and turned toward a more direct route. I threw my backpack (much lighter since I ditched three read tomes in Athens) up the rocky cliff and climbed up after it. Some pheasants scattered at the noise, flew in a circle, and landed a few yards away as if nothing had happened. In Fall, the Greeks shoot the stupid birds with rifles for their harvest feasts. Rejoined, my backpack and I traversed a sloping copse of olive trees and frail grass, marked in the corner by a mysterious mattress and a few overturned lawn chairs, then climbed a few fences, crept by a squadron of slumbering hounds, and emerged back onto the next tier of the road that swirled slovenly up toward the fortress.

The switchbacks stopped after this, so I followed the road as it curved up around the mound. More of the turreted and castellated architecture came into view over the limestone reef at the top of the hill, rising ruinously from sun-scorched grass. Some kids on mopeds waved at me on their way up the road and again on their way back down, when I was still plodding up at a steep angle. I bore my stubborn determination against the fatigue, the heat, and the added anxiety of my guidebook, which said the site closed at 3. Although I was only halfway to the top when this time passed, I was determined to succeed even if I had to breach the high revetments alone and without the aid of Turkish cannon or lengthy siege.

I saw the gates and bridges of the entrance to the citadel overhead, but the road turned indecisively around a secondary hill and up to the visitor’s parking lot. I took to a game trail up the steep gorge between the two hills, under the drawbridge that traversed it, and outpaced to the top a blue minivan that passed me on the meandering road just as I disembarked for the more direct and hazardous route. At a store near the entrance, I bought water and drank a liter of it — you can handle any temperature and hardship if you drink enough water — before exploring the Venetian fortress upon the classical citadel.

The Acrocorinth is approachable only by rocky defiles and the narrow road, and can be entered only through a series of gates on the eastern slope. Through the first gate and across the drawbridge, the path runs up along an arrow-slitted wall and into a second doored checkpoint, then curves up the hill under the bloody and forbidding auspices of a stretch of towered battlements to the mightiest gate, with funnels for hot oil and niches for deadbolts and a portcullis, though the valuable metal was long since removed. This wall runs around the irregular plateau and apexes in fortresses on an eastern outcropping and on the high western knoll. A retaining wall holds up the higher southern side, and is topped by an old Orthodox chapel with a collapsed onion dome.

I walked over to the eastern fortress, which was more or less complete, then followed the encircling wall around the back to the western hill. Of the tower that once stood on this highest part of the mountain, only the stony foundation remains, from which vantage you can see the mainland across the Gulf from Corinth and the folded landscape of the Peloponnese that stretches away to the south. Protocol dictated that I urinate triumphantly off the side of the vertiginous ruin, and after following this dictum I hurried back down towards the main gate on a trail that threaded the high yellow grass, which rustled with snakes and grasshoppers and wind and my own haste, and buzzed with crickets, and sang with birds, and snagged my socks with chaff and nettles.

I was in a hurry since I wanted to get to Nafplio by nightfall, and since I thought it was later than 4:30. So I hustled down, grabbed my pack from the earthen wall where I had cached it, and jogged down to the parking lot, then started trudging back down the road. I had not descended far when a car heeded my thumb and stopped, and I climbed in with three women: an Austrian, a German, and a Russian. Austria told me about their trip and said she worked for Hewlett Packard, and I thanked her for making my printer. Germany and Russia in the front seats pretended not to speak English, though they kenned it perfectly when Austria spoke to them, and confirmed my observations about the chilly folk of the Baltic.

The Teuton dropped me off at the site of Ancient Corinth, and I spent a while looking over the ruins of the marketplaces, the temple pillars, and the mighty and hollow rock of the Fountain of Glauke. The setting sun reddened ruins and rendered the Acrocorinth above with shadowy streamers and gilded light. I retrieved my pack from behind the ticket office and belted its weight onto my hips and shoulders, then threw my canvas shoulder bag around my neck and walked quickly in anticipation of having missed the bus to New Corinth, with attached accessories, drying socks, a pair of sandals, and the bag all flopping ridiculously. I flagged down the driver, who told me, “It is one Euro for this service.”

In Corinth, I asked the driver and a Greek woman for directions to the bus station, and they told me to take a taxi. “Look at me,” I said. “I can’t afford a taxi. I’ll just walk there.” They insisted that I abandon such winsome endeavor and find a taxi, because it was at least three kilometers and probably more. It was in fact only a ten minute walk. People in hot climates, when they adapt to air-conditioning and sealed transport systems, lose the disposition to walk, and find such a modus vivendi abhorrent. The Greeks look up from their frappes with a combination of disdainful incredulity, hostly apprehension, and good humor on the Westerners who stroll about under the noontime sun: the same look a Californian might send a Scandinavian who wears shorts and swims in the ocean in early Spring.

At the Corinthian bus station a woman told me I needed to take a bus to the Peloponnesian gateway station near the Isthmus. I had missed the latest one by seconds, and missed the next one a half-hour later, being too interested in a cheese pie; but somehow the next bus to swing by was also going to Isthmia. Soon I found myself on the overbooked 8:30 service to Nafplion, standing in the aisle with a dozen Greeks while the bus rocked unsteadily and the driver dodged drunks on the two-lane highways of Argolis. We were so penitent and still that it felt like a mass, except I smelled horrible since I had spent the 100 degree afternoon running up a steep hill under a backpack.

Corinth (39)

In Nafplio, after overcoming the aggravation of a lengthy hunt for my intended lodgings, I checked into the Hotel Economou, which attracted me because it offered dorm beds for €10 a night. There was some confusion when I forgot that in Europe the second floor is the third from the ground, but finally I met the matronly owner there and found my room, already occupied by an Australian law student from Melbourne named Pat, who like me wanted to visit Mycenae and Tiryns the next day. The hotel bed could have made an excellent percussion instrument for someone with the patience to learn its creaking, but even that could not prevent me a fitful rest.

Pat and I got cheese pies the next morning and took the 10 a.m. bus to the conflagrated husk of Agamemnon’s once-great palace. The unexpected occasion of Environment Day meant admission was free, but did not stop the tourists from buying hundreds of tiny plastic water bottles and disposing of them in the trash. Pat and I passed under the famous Lion’s Gate and climbed up to the palace at the top of the stout and commanding hill, its roped off lanes, tiered foundations, and Cyclopean walls packed with Europeans in shorts and Japanese who struggled to document themselves in front of every outstanding feature. We went into a black cave under a triangular cave, which was once a cistern, but a deafening buzz and a well-founded fear of wasps drove us back out.

At the feet of the hilltop fortress are several beehive tholos tombs, earth-clad domes of stone blocks in which kings were buried and the slightest suggestion of sound echoes painfully. The chambers are approached through avenues between the angled revetments of monolithic rocks that buttress the grassy hill and end in high and conspicuous doorways, long since shattered by the treasure-seekers and Turks who cleared out the mausoleums and left only the shell for archaeologists to wonder over. The monuments have lasted 3500 years, and will outlast the highest of today’s skyscrapers. Even the five-year-old descriptive signs, printed on metal sheets, have begun to peel and fade in the currents of sun and time and human hands.

Pat and I walked to Mycenae town for lunch, then took a bus back toward Nafplio and stopped at Tiryns on the way. We had been waiting under some sort of berry-bearing tree, and had unknowingly picked up some of the rotten remnants of the year’s ignored and over-ripened produce on the soles of our shoes. When the bus stopped for gas, the driver looked down and started shouting, “Malakas! Malakas!” A trail of black and half-jellied berries led straight down the aisle to our row, the only one occupied, so the culprits were caught red-handed. The driver chased us out into the parking lot and told us, verbally and with emphatic gestures, to wipe off our shoes. While we guiltily did so, he took out the rugs on the bus steps and mopped the floor with a furious diligence, ejaculating, “Malakas,” under his breath.

To speak in generalities, Greeks are glibly complacent, being possessed by a cheerful ennui and a love for peace and quietude, yet still bright-eyed behind their sunglasses, especially when there is a rumor to tell. They enjoy with somber appreciation coffee and good food, open air and soil and green things, and are tendentious with regards to healthy habits, so long as those habits involve nothing more active than a diet, and so long as that diet tastes better than the unhealthy alternative. They are never sick, but often dying. They are inquisitive and extroverted, proud of their history in a vague, thoughtless way. Sincere and roughly impatient, they are occasionally struck with solemn indignation or, like the fastidious bus driver, foreign and exhaustive fits of aimless rage; alarming emotions wrench their features, exude in every breath, until the storm has passed and the happy balance is restored.

The driver put away his cleaning supplies and allowed us back on the bus to Tiryns. Little remains of the Archaic fortress but the walls that beleaguer the low hill on which it was constructed, the blueprint of the palace and magazines drawn by remnant foundations, and the mystery of how so many massive blocks of cut stone came to be carried there. We walked on for the last few miles back to Nafplio, and then went into the peaceful downtown. Between the refined apartments of white stucco and brick are cobblestone alleys littered with the tables of inviting restaurants, and wider avenues cruised aimlessly by Saturday evening drivers under the framed strings of lights, patterned as wreaths and geometry and lettering, that hang over the main thoroughfare of every township in Greece.

We ate rooster at one of the restaurants, then went out to the main drag by the docks and the palm strands on the shallow northern edge of the Nafplian peninsula, which juts out west into the ocean. The southern rim is much higher and entirely occupied by a long series of Venetian fortress complexes: the Akronafplio along the low climb of the peninsula and the Palimidi on the much higher ridge that stretches back on the mainland. On the back the dunes fall precariously into the Argolikos Bay. Another stronghold, the Bourtzi, sits out in the harbor on an island just west of the peninsula, and at night spotlights illuminate all three redoubts.

On the waterfront promenade, a wide cobblestone street intersects the bars on one side and the accompanying canopied seats on the other. Here Pat and I sat for hours trying to grok the Hellenic nightlife. The outdoor tables were entirely occupied, but only on one side, as Greeks positioned themselves to look in at the pedestrian current while they sipped flat beer or lukewarm coffee over a period of hours. This tedious consumption, which like their ignored company was a sideshow to the main act of observation, meant that each of the packed cafés had comparatively few attendants, each of whom generally had nothing to do. Inside, the bars were empty. People did not come to drink; the drinks were only excuses, and the perceptive guests only needed one.

The seated crowd was almost exclusively older than 30 and predominantly male, but the pedestrians were generally young adults. (It’s apparently acceptable in Greece for older men to shamelessly ogle girls, and they make no excuses, nor do they pretend to be doing anything else.)

The evening strollers are the symbiotic complement to the audience in the Nafplian nocturnal ritual. Like the Albanians, though I would not make the comparison known to either people, young and witless (and perhaps penniless) Greeks dress up and come into town to walk up and down this street under the rude attentions of the grimly silent assembly. Their transient packs begin in the shady square at one end of the esplanade and walk, eyes wandering and mouths sealed, to the square at the farther end, where they might converse for a few minutes before turning around for another lap. This repeats indefinitely, or until the clubs begin to draw people in with playlists of 90s hits.

Pat left early the following day for Sparta, but I stuck around to explore the town, and to make the obligatory trip up the 999 steps to the pile of stones above it — rocks cut and fitted to the specifications of tactical design, lugged with Herculean effort to the long high peak, and bound with a clay mortar that sustains clinging greenery where it has grown soft, into steps for men and ramps for guns, arches and doorways, cisterns and chapels; walls to hold back the soil of the mesa; walls to hold back men, with slits for arrows and rifled barrels and angled niches for cannon; bastions named for a random assortment of Greek warmongers, like Themistocles, Achilles, and Epaminondas; and flag stands that have seen too many colors to care which heraldry flutters overhead. I’d seen too many Venetian fortresses for the Palimidi to make much of an impression.

Back in town, I walked along the waterfront and watched the sun set behind the waterbound Bourtzi and the more distant hills, from a spot in a firing line of amateur photographers. The red-gold orb with echoes of orange silhouetted the west and melted the ribbons of scattered clouds crimson as hot metal. At night I washed my clothes in the sink, and in the morning they were dry, or just damp enough to be a short-lived comfort against the heat of the road.

Argolis (118)

Sunday morning I took an 8:30 bus from Nafplio to the Peloponnesian travel hub at Tripoli, and from there walked five miles south to Tegea, through the fertile hills of Arcadian farmland and the spectrum of highway pollution. I ate a lunch of bread and Nutella, spread on with a pocket knife, in a shady park between the old Agora and the Altar of the Imperial Cult, among the statues of modern war heroes. From Tegea, I followed signs and directions further south to a hamlet in red and white and a temple of Alea Athena. I hopped the metal fence, hung my bag on a post, and circled the ruin, its solid foundations surrounded by a junk yard of stone. Insects crowded the verdant fields, the scarlet, white, and lavender sunbursts of flowers, and the green and yellow of olive trees and stout evergreen shrubs.

From the village the winding road led inevitably west to a town on the two-lane highway, where a man who worked for the bus service showed me where to wait. The eventual bus drove south from the unknown village and up into the foothills of the Parnon Mountains, one of the pair of ranges that skirt Laconia like a reversed V, open only at the narrow top and on the southern sea. Fallow wind turbines capped the hills, which were yellow and green with scrub that faded under dark green firs as we proceeded, and white and red where the limestone, sandstone, and shale streaked through the undergrowth. Scenery changes a remarkable degree in Greece, and half the country is mountainous. Soon we entered the rolling wooded piedmont of the Skiritai Rangers, and then rolled softly down onto a shining plain that long ago, by the purity of its air and water, the rugged quality of its soil, and the intensity of its law and regimen, produced the hardest soldiers in the world.

East are the Parnon Mountains, west the razor-edged ridge of Mount Taygetos and its apprentice peaks, and south a rolling and cultivated plain all the way to the sea, bisected by the River Eurotas, which is so drained by agriculture and thirst that by the time it reaches Sparta it is hardly a stream, and looks pathetic in the wide riverbed, like a child in a shirt ten sizes too big. I visited the half-circle ruin of the Temple of Artemis where boys were ritually whipped, and the plot of disinterred land between a house and a supermarket where King Leonidas was supposed to be buried under a shrine to his heroism: one of the many archaeological finds that dot the new city, stony squares clawed surgically open, desecrated and abandoned.

Thucydides wrote, “If the city of the Lakedaemonians were destroyed, and only its temples and the foundations of its buildings left, remote posterity would greatly doubt whether their power were ever equal to their renown,” but the Romans found it a city of wood and voluntary poverty and made it a city of brick, adding a theater-arena west of the old acropolis hill. The knoll, no more than twenty feet in height, is penned in by massive stones and planted over with neat rows of olive trees, the ground carpeted by cut grass. A peacock screams, and the white concrete of the characterless City juts above the low trees, imposing itself gracelessly on the hallowed cemetery.

Without the site, in front of the modern sports stadium, is a more modern monument: a statue of Leonidas in heroic proportion, facing east with his shield up and his sword drawn against the Persian menace. Beneath him is written, Molon lave — Come and take them — the characteristically Laconic bravado of the most famous King of Sparta. The town was repopulated in the nineteenth century on the order of the same philhellenic Bavarian, Otto the King of Greece, who made Athens his capital as tribute to posterity. Today’s Spartans share the name and live on the graves of antiquity’s heroes, inherited due to modern idealizations of an ancient totalitarian slave state no more worthy of reverence than the Third Reich.

In addition to being Pentecost on the Eastern Orthodox calendar, Sunday summoned the Greeks to elect their legate to the European Union, a position which is considered comically trivial in countries like Britain, France, and Germany, too self-important to care about their confederate role. Yet through the European Parliament the Greeks hope to assert the patriotic frustration of a country that once was, or thinks it should be, better off than it is now. At night, all the old Spartan men sat around sipping coffee and beer, flipping rosaries around their fingers if they were not holding a cigarette, as they watched the televised results of the exit polling instead of leering licentiously at passing girls. The television stations in my hotel were crowded with commentary on and speeches by the victor, a bald and aristocratically mustached sloucher from the Pazok worker’s party, and after a few minutes spent considering the Greek remake of Karate Kid on the only non-political channel, I went to sleep.

Monday was the equally propitious All Saint’s Day, and the receptionist at my hotel warned me that the buses only might run, and even then only if there were people demanding them. “We play things by ear here,” she said. A driver had to start a bus up to Mystras on my account, though he did pick up a woman on the way.

Mystras is a fortress-town on an outlying bluff of Mount Taygetos, which, high as it is, looks like a crenelated pimple under the line of the mountain. Frankish conquerors of the misdirected Fourth Crusade founded the city, and the Byzantine Despot of the Morea expanded it into a cultural capital which outlasted the Empire. Dozens of ecclesiastical buildings — cathedrals and chapels, monasteries and convents — line the winding road to the upper citadel, each a restored work of brick and mortar and red-tiled dome roofs, with holy friezes peeling off the ceilings under which Emperors of Byzantium were crowned. When I reached the windswept fort, four tanned girls in party dresses and high-heeled flip flops who had somehow scaled the cracked and broken stairs were stumbling back down again with their hands on each other’s shoulders.

Tuesday: I stumbled out to the bus station, bleary-eyed and hungover, and caught the 9 a.m. bus to Pylos, across mighty Taygetos via Artemisia in a mountain vale and Kalamata at the feet of the other side. The winding pass over the natural rampart in no way soothed my stomach, but I was in a hurry to get to the ancient Messenian port and to reach the long island that shields the bay from the sea’s wearying currents.

I saw a Rooms For Rent sign and willfully entered the adjacent door, which opened onto a dimly lit scene. In the corner of a wood-paneled bar, a council of five middle-aged men sat around a green felt table, half hidden by a lattice screen, under a green light which other than the door, now blocked by me and my backpack, was the room’s only source of illumination. The men all wore buttoned shirts without ties and were heavyset and black-haired wherever their tanned pate did not show. A few of their detached and indistinguishable faces looked up from their cards at me, and I could only smile back, not at their attention but with the astonished warmth brought on by such novel and cinematic circumstances.

A churlish woman from the corpulent mob seated outside shouted at me. They were sitting there every time I passed that waterfront bar and never seemed to be active at anything or to take much pleasure in each others company. The woman told me that the Room For Rent sign referred to a place up the hill, and I found it and got a room without worrying too much about the upturned cockroach on the stairway, or the Messenian gangsters I may have offended.

Arcadia-Laconia (50)

At the Battle of Pylos in 425 BC, a battalion of 440 Spartans crossed onto the island of Sphacteria to keep the besieged Messenian rebels of the city from escaping there, but were themselves trapped and stranded when the Athenian fleet happened into the bay. A week of deliberations and guarantees between the two superpowers yielded no agreement, and finally the fire-eating Athenian statesman Cleon sailed out with an army of thousands of javelineers and slingers who pelted 292 men of Sparta into inglorious and unprecedented surrender, a marked shift in policy from that of the doomed at Thermopylae two generations before. The Athenians, reinvigorated by success, planted the captured Lakedaemonian shields on the Acropolis. One can still be seen in the Museum of the Agora, its disfigured plate of rusted bronze vandalized with the inscription: “The Athenians took this from the Spartans at Pylos.”

The island caps the crescent Bay of Navarino from north to south like a twelve-mile lid. The southern opening is the widest, with sheer walls on either side as if the isle was riven from the land. A tabled rock called the Pilos Islet, 150 meters high and fissured through the center, stands freely in the straights. Sphacteria’s crooked spine, drowsy with dark pine and fir, curves smoothly with a solitary outstanding cleft down to a low spot in the center. The cliffs and the colossal rocks they have shed fade to a rocky shore there, and then rise back up in a fractious slope to a second peak on the northern crest, this one bald and sunbaked, with mounds of weather-worn limestone and sparse scrub; it is called the Prophixis Ilias, where the Spartans built their fortifications and made their last stand. Then the island falls into the sea, leaving a gap between itself and the rocky mainland summit called Voithio Kilia that guards the northern end of the bay wide enough for a single galley to pass: the Sikia Straits.

The modern town of Pylos is on the southern rim of the bay that faces west towards the island. It ascends the slope in a stairway of bland concrete construction and erratic avenues. At the center is a wide and shady marketplace with cafés and fruit stands, which opens to the water and the palm-lined arcade that runs along its edge, and is near the unsuitable but crowded twenty-square-feet of beach and the docks.

I took a bus from the square to Gialova on the northern end of the bay, near the Sikia Straights which would be my best bet of reaching Sphakteria. My interest in the island stems from a story I wrote about the battle in college, and a desire to see the historic geography that perplexed my imagination, my only previous resource being unsatisfying maps from Google. I walked north along the sandy and intermittently pebble-strewn beach until it turned into a narrow and scrubby sandbar dividing the bay from the Gialova Lagoon, which continued on a few miles to the Voithio Kilia where ancient Pylos was sited. From there I could get a better look at the straights and, despite the sun-glare that reduced every distance to a hazy blue outline, could see that no bridge connected the mainland mesa and the island cliff — and as I would have to climb, I wasn’t keen on swimming with my shoes.

The route was untenable, and I, defeated but undiminished, went back to Gialova and spent thriftlessly at a beachside restaurant called Elias on red peppers stuffed with feta and doused in oil, vinegar, and green onions, and on moussaka, a dish like lasagna but with meat, cheese, and peppers on top of instead of between the folded layers of pasta.

The next morning, I went down to the docks and subscribed to a boated tour of the bay along with a group of old Israelites and a jolly English family. The hirsute pilot took us across the soft ripple of the denim-colored water to the Pilos Islet, out into the rough waters on the other side of the island to a cave, and past the monuments of the nineteenth century Battle of Navarino. We finally disembarked onto wooded Sphakteria at the central dip in its elevation for a look at the regal Russian monument, but it was still an hour-and-a-half trek to the site of the Spartan’s last stand. I satisfied myself myself with multitudinous photos and observations, made easier by the morning sun.

My reconnaissance accomplished, I boarded a bus and enjoyed the air-conditioning and a big bag of cherries I had bought until the driver dropped me off near Nestor’s Palace at the summit of a high bluff. The foundations of the palace complex, which may or may not have belonged to the wizened and peacemaking Achaean, were dirty brown and well-signed behind a pen of ropes, under a warehouse roof of corrugated steel supported by iron struts that looked like they were discovered underwater. Past a guard tower was a courtyard before the throne room and its vast, circular hearth, with a slot on the right for Nestor’s chair. Pantries and magazines for wine and oil, a bedroom for the Queen, and a bathroom with a ceramic tub surrounded this throne room. In the southeastern court, some archaeologists were packing roller bags full of tools familiar from the dentist’s office but larger and stained with earth.

From the palace I walked north a few miles with the midday sun at my back through a moorland of olive trees, planted randomly but in levels like great steps up the hills, and scattered with cypress and flowering scrub. Hora, twenty kilometers north of Pylos, was a ghost town, it being siesta time. I read in the shade through the hot and lifeless part of the day, until kids started roaring up and down the street on souped-up and un-muffled 50cc scooters, staring at me in either curiosity or with the primeval glance of challenge. Then I walked north of Hora towards Kifissa until a square-faced and earnestly-expressed old villager named Jim picked me up and drove me through his farming hamlet and on to the next, which bore the strange name of Pyrgos M.D.

Jim said he would have driven me further, but he had to go home and shower so he could have dinner with his wife. He spoke English with a strange Hollywood Italian accent that ended each syllable in a sigh, and he drove frantically and haphazardly, without full conscious effort or concern for the distraction of having to steer, in the way of all Greeks. The Greeks turn two-lane roads into four-lane highways by driving in the turn and service lanes, or into one-lane funnels by parking two astride, with much squealing of brakes and tires. The rules for motorbikes and scooters are: accelerate steadily and noisily up until you absolutely have to break for a turn or obstacle, and helmets are not necessary for trips of under 30 miles.

Jim dropped me off at a gas station and wished me luck in life and travel. I walked north from Pyrgos M.D. for a while and then saw a bus for Athens, hailed the driver, and slept all the way to Kifissa. There I boarded a train around the edge of Kifissa Bay to Pyrgos, seeing more of Messenia’s heathland of grass and olive groves. The setting sun reflected off the sea’s soft swells and framed the sparse trees in an incandescence of gold. I ate ice cream in Pyrgos and patroned an Internet café (I was amazed to find that the first café I visited was full of Greeks invested in Defense of the Ancients, my favorite game from back home) before taking a late bus inland to a cheap hotel in Olympia.

IMG_5308

The ruined temples, treasuries, and athletic facilities where the Olympic Games originated are installed on a plain abutting the Kladeos River, surrounded by hills and repetitive museums. Oak trees and flowering bushes grow between the foundation stones of sacred buildings ruined by earthquakes and Christian zealotry. Anything of interest is fenced and inaccessible, and the by-now-familiar whistle-blowing defenders of antiquity prevent closer investigation with the attentive bluster of poolside lifeguards.

I visited in the morning when it was cool and uncrowded, and saw the long stadium where the games were held, surveyed by up to 45,000 citizen spectators in the grandstands, and by women and slaves from the curled cap of the Hill of Kronos to the north. Emperor Nero constructed a house just south of the stadium and across from the famous Temple of Zeus when he decided to compete in the Olympics. Unsurprisingly, he won the olive wreath in every event he entered.

I looked in a few of the museums, sat around drinking frappe and hating the loud Americans, and decided to stay another night when I found a filthy youth hostel with beds for €10, a nice reprieve from the thrift-born haste of my Peloponnesian itinerary that allowed me to picnic on sardines and bread with cheese and salami in the park near the Olympia site and to sit around in a café with a Hawaiian Mormon who teaches high school history. I also got a good night sleep.

By the skin of my teeth, I caught a series of bus the next morning to Patras on the northwest corner of the Peloponnese (one of which had to be manually pushed out of the boarding station), and then a four-hour ferry across the water to Ithaca, just off Cephalonia and the western coast of Greece. The boat debarked at a dock in the slim center of the hourglass-shaped island, with a song like a discordant speaker as the ramp of the stirring ferry shifted across the pavement, and from there I crossed the hogbacked spine to the port of Vithos on the southern peninsula, which is offset to the east from the slightly larger northern one. Amid the constructions of squatters at the crest of the spine lie the ruins of Alalkomenes, which bumbling archaeologist Heinrich Schleimann believed on a whim to be the site of Odysseus’ Palace. On the other side is the bay where the cast away King returned to his island.

The next day was Sunday, and I got up before the sun and walked through the nighted hush of the penned pastures on a road south toward the stomping ground of Eumaeus, his sons, and his swine. The paved road turned to gravel halfway to the end of the southern parcel of Ithaca, and the land evened out imperceptibly into a rolling plateau, thick with green and ochre scrub that clung to the knolls in swirling patterns. On my left, Dawn had stretched out her fingertips of rose and was soon to explode over the clouds in radiant gold.

A shepherd pointed me toward the Fountain of Arethusa, accessible by a narrow footpath off the main road, and after I had left for it the man started shouting down into a rock-walled gorge and listening to his amplified voice echo back over the surf. The Fountain was down in the fault between two rocky hills where the shepherd had been shouting, under a cap of sheer white limestone which near the trail jutted out in a jagged wall of slanting steps. Arethusa dripped enough to sustain a tumescent accretion of dark green moss in the shade of some dead trees. I can’t imagine how or why anyone, even the noble swineherd, would lead a flock of pigs down into that defile to water, as island legend says Eumaeus did. The three mile path is narrow and in places very steep as it cuts through the hillside, and for a while follows a dry riverbed, the rocks worn slick and treacherous.

The greatest danger, however, for man or pork, is the infernal species of engorged, skull-marked, bird-eating arachnid that has infested the trail. To reach the Fountain, I had to lay waste to a hundred profitable webs, strung across the path on yarn-thick strands by Giant Spiders as fat as pinballs. Where the road passed between high trees the Spiders had constructed hive cities of webs connecting to webs, nests to nests, in intricate communal patterns. On my way down, I wiped out everything in my path, and on my way back I destroyed the early and alarmingly far-along attempts by the Spiders to reconstruct their devastated ecology. When the Crusade Against Spiderdom was ended, the frayed branch-end I used as a broom had so much spidersilk wrapped around it that it could catch bugs.

Back in Vathi, I took a nap, then rested my legs near the waterfront of the excellent natural harbor while flies harried my sandaled feet. The gentle sea plunked and slapped pleasantly against the yachts and sailboats and the hollow stonework of the docks. Tiger stripes of silver and navy blue shifted across the teal glass of the surface, until the afternoon winds stirred it all into ragged chop. Then the German-made pleasure ships, flying the colors of Brittania and the Spanish Crown and the Fifth Republic, and bearing names like Elektra, Nota Bene, Viriato Dos, and Okey-Dokey, cruised in to moor for the night; the old Ithacans sat outside the coffee shops with that look of casually morbid observance that strikes the Greeks as sunset crimsons the hills: the fir and cypress, the brush and lanky grass, the gravel and shale and smoothed limestone of the high folded ground about the Vathiot port, streaked with roads; and the tourists came in off the ferry from Patras and Cephalonia and soon after resigned themselves to join the solemn old Greeks around those mirthless tables, their pale faces tinged by wistful disillusion, like they’ve been waiting for someone they really wanted to see.

They find Ithaca has not changed a great deal since the days of Homer, excepting the modern trappings and the greater ease of reaching its harsh and rocky shore.

IMG_5601

My own ferry left the following afternoon for the mainland and a waiting train, a long trip through light and darkness along the southern shore of the Gulf of Corinth, back to midnight Athens, the end of this adventure and the beginning of the next.

The Stones of Athens

We do not say that a man who takes no interest politics is a man who minds his own business; we say that he has no business here at all.
—Pericles of Athens

The Israeli couple who picked me up in Delphi dropped me off near Omonia Square, about half a mile from the Acropolis, and right into the middle of a budding protest of KKE, the Greek communist party. I had noticed the party’s signs and banners painted and plastered everywhere from Corfu to Attica, all white and red with a hammer and sickle — the communists are apparently very good at marketing. At the protest I saw in Athens, they read a few megaphone manifestos, backed by shouts of, “Allah akbar.”

The condensed, modern construction and cosmopolitan bustle of Athens immediately disoriented me, after two weeks spent wandering the sparsely-peopled hinterland of northwestern Greece and southern Albania, and two months in cities which at best were post-Communist, and at worst war-raved, and universally backwards and homogeneous. I walked a few minutes north of Omonia to the Hostel Aphrodite, and got a cheap bed in a basement room next to the bar, the only thing available. It was Friday and extremely busy for May, an early portend of the crowded Greek summers. The downstairs room was probably intended for overflow traffic, but I did not mind the noise. I’m sure I set some kind of record for nights stayed down there.

After checking in I went to walk around the seedy immigrant quarter around Omonia. Some communist agitators had knocked over a few dumpsters into the street and lit the contents on fire, but most of the excitement was over by the time I got close. There were stupefied Athenians everywhere, along with cops in riot gear. A fire truck showed up, and someone started breaking the panes of glass in the bus stops.

It was a tactic guaranteed to win as many votes as the first outbreak of communism that struck the country during World War II and, commandeered by greedy malefactors, so disgusted the Hellenes that communism remains unpopular among locals even today. Nevertheless, I saw two other protests by the outspoken group, and two other rallies besides, during my time in Athens.

Athens (2)

The usual advice about Athens is, “Sneak in, see the Acropolis, get out, because it’s filthy.”

After King Otto suddenly declared the abandoned site his capital, and again after the Turkish partition brought millions of Greek refugees from Asia Minor, massive influxes of population yielded a hastily produced city of concrete tenements and little to no urban planning, but the Greeks have done a good job of cleaning up the ancient metropolis. For the 2004 Olympics they widened roads, installed a metro, and somehow managed to work around the house walls, ceramics, mosaics, and treasures they happened to excavate each time they moved to expand the city’s infrastructure. These ruins and relics and fill small museums in each subway stop.

Athens is a much nicer, cleaner, and more lively city than it reportedly was ten years ago — especially outside of Omonia. Lively cafés, fashion boutiques, crowded sidewalks, and the neoclassical mansions of European Hellenophiles lurk under the omnipresent drizzle of the fenestrated air-conditioning units in the concrete jungle overhead.

At night I liked to walk down the cobblestone promenade that rings the Acropolis, one of the Olympiad renovations, and listen to the mournful Greek melodies and energetic cover songs of the street performers who seat themselves under lampposts. To the south the lane passes between the feet of the Acropolis and the Hills of the Pnyx, the Nymphs, and the Muses, and on the north near the Greek and Roman Agoras it becomes inundated with cafés and restaurants, and with hustlers and table vendors who pick up and run when the cops pass. Here it meets the city center at Monastiraki Square with its grungy flea market, where you can get bootlegged albums and DVDs, fake Ray-Bans, plastic Spartan helms, vulgar and kitschy T-shirts, tarnished coins, bronze in every shape, and pickpocketed. This is the avenue where locals and tourists take their evening Volta, which is the Greek word for Walking Time.

The modern Greeks have several customs of interest. Because there are no restrictions on where you can drink, everyone just settles down in the main squares with a few beers or a cheap plastic bottle of wine, and Omonia and Monastiraki are packed long after most of the bars and clubs have closed. The Greek word for every sort of insult is Malakas, and they like to say it. Every Athenian carries in their hands at least one of the following: a cell phone, a shopping bag, a clacking rosary, a moped helmet, a live human baby, a cigarette, a cold and foamy frappé coffee, or a water bottle.

The marble statues and bronze busts of the founding fathers wear the classical chamys cloak over their three-piece suits, and the heroes of the Greek War of Independence all bear Turkish mustaches and are dressed and coiffured in the manner of their overlords — but don’t call the silty strong brew they serve Turkish coffee, because it’s Greek coffee here. There is still plenty of social unrest and nationalistic animosity, especially with the Cyprus Question and a recent horde of Palestinian refugees, and despite the Greeks’ traditional extroversion and their custom of hospitality called philoxenia, one of the rallies preceding my visit was an anti-immigrant one.

It’s a nation perched on the pinnacle of a mountainous history that draws pilgrims and compels expectations. And also there are the ruins.

Athens (31)

Leaving before 8 the next morning, I went to the Acropolis with Matthew Spells from Brooklyn, who was once a mass casualty mortician in the Air Force and a Maryland cop during the sniper incident, and now retired to Atlanta. We took the subway there and went up past the Theater of Dionysus and the Odeon of Herodes Atticus, and up the defensive ramps to the gates of the Propylaia, already crowded with other early-rising tourists. I don’t know why you would pay for a tour guide here. They all use English so you can just flit from one to the next.

“I don’t know what the big deal is,” said one visitor. “It’s just a collection of rocks.” Others complained that the monuments of the Acropolis are smaller in life than in imagination, but they aren’t looking properly.

The Roman monuments — especially the Arch and Library of Emperor Hadrian — are huge, savage testaments to engineering, as is the Temple of Olympian Zeus, begun by the tyrant Peisistratus and completed 500 years later by the same Roman Athenophile. The few remaining columns show a massive and obscene construction. The Parthenon is smaller in comparison, but much more impressive due to the mathematical finesse of its Classical architecture. The columns bulge out in the middle so the human eye sees them as straight, and the temple’s symmetry is enhanced by a total adherence to the ideal ratio of the Golden Mean. So anyway I thought it was really cool.

I told Matt about the scenes on the Ionic and Doric friezes that marked the roof, and of the Parthenon’s use after the Classical Age: a home for the drunken orgies of Demetrius the Besieger and a mosque for the Turks. Scaffolding and the effort of maintaining 2500-year-old buildings marked each of the ancient Acropolian temples. The Parthenon is in a constant state of repair as scattered rubble is puzzled back into place and friezes and columns are archived in the museum and replaced with casts and copies. The Temple of Athena Nike had to be dismantled and rebuilt after the base started crumbling.

Matt and I also investigated the stones of the Panathenaic Way and the Agora, the stoas and pathways walked by Socrates and Plato, Miltiades and Themistocles, Pericles and Alcibiades, now a disarray of rubble. The west-facing Stoa of Attalos was rebuilt by the Rockefellers and filled with relics and statues. A little of the marble plaza still remains in the Roman Agora, and a few of the columns of the stoa still stand there. The Kerameikos, an artistic district and sacred cemetery, is where Pericles delivered his funeral oration, the archetypal democratic harangue, and harbors the remains of the Dipylon Gate and the Pompeion, a hang-out spot for Diogenes the Cynic, who lived in a bucket and told Alexander the Great to get out of his sun. Today it is overrun with tortoises.

With tireless enthusiasm I did the full tourist circuit in Athens, including the National Archaeological Museum, the Numismatic Museum in Heinrich Schliemann’s house, and the Benaki Museum. I visited a few more Orthodox cathedrals and chapels in Athens and Piraeus, the nicest being Agios Eleutherios next to the ugly new Cathedral of Athens, and enjoyed the gold and marble, the frescoes of saints and the ornate carvings of animals and floral abstractions.

I did most of this on my own, but met a few Greeks. One guy named Nicolos started telling me where to go, and when I told him I wanted to go to the port to get some fresh fish, he said, “Oh you can get fresh fish. We have so many fish. We have so many fucking fish we don’t know what to fucking do with them.” He wanted to get a drink, but at the bar he let me buy myself one and vanished, only to be replaced by a Russian girl in a green shift who wanted me to buy her a €30 glass of champaign and look at whatever garter she was wearing. I guess this is a common scam in Athens, and I deflected it somehow and left.

Navigating the Greek signage is tough, since they maintain their age-old alphabet, adopted from the Phoenicians 2700 years ago. It’s not as difficult an obstacle as Cyrillic, which made me feel illiterate when I encountered it in Montenegro, but confusing since many of the letters look the same as and are pronounced differently than their Roman counterparts: for example, Biktopia is Victoria.

On Wednesday I received in the mail my new debit card, which banished thrift and poverty from my narrowing wallet. I did not survive the whole twelve days on my initial €300 budget, but had my mom wire me money in Delphi — which was, incidentally, the first time I had called home since I was in Berlin a month and a half before.

When they shall span the sea with ships from Cynosura
To the holy shore of Artemis of the golden sword,
Wild with hope at the ruin of shining Athens,
Then shall bright Justice quench Excess, the child of Pride,
Dreadful and furious, thinking to swallow up all things.
Bronze shall mingle with bronze, and Ares with blood
Incarnadine the sea; and all-seeing Zeus
And gracious Victory shall bring to Hellas the day of freedom.

—Prophecy of Salamis, Herodotus VIII.77

One morning I took the metro out to the port of Piraeus, then a small ferry across the straights to Salamina, ancient Salamis. Pursuing one of my favorite pastimes, I scrabbled up the rocky hill above the island’s chief town, past dead plants and butterflies, to achieve a better vantage point over the narrow lagoon between Attica and the island, where 2500 years ago a small and desperate coalition of backwater polities defended their quirky and individualistic cultures from the greatest empire in the world, like some hippies at a small Seattle startup fending off Microsoft, only this was fought with bronze and the bows of ships rather than subpoenas and polemics. I wanted to see where the Greek beat the Persian, where the West defined itself over the East, where democracy beat despotism, and where the world changed substantially.

The Athenians were trapped on the island, from which vantage they watched their city burn to rubble, and the allied fleet threatened to disband at any moment for their disparate homes. Before they could, Themistocles, the wily Athenian general later exiled for fleecing money from the Aegean islands, lured the Persian fleet in with a trick and inspired the Greeks with a rousing exhortation about freedom and honor and all that’s good in mankind, which has probably been repeated unknowingly by every great leader from Alexander to Skanderberg to Patton. The Persians sailed straight into a trap. They had more ships of better quality, but the Greeks outflanked and outfought them, and at the end only a few escaped. The Persian King retreated in disgust, and the Greeks defeated the remnants of his army at Plataea the next year and began a crusade that culminated 150 years later with Alexander the Great.

I can say a lot about Salamis, but it’s really just a little strait defined by a small spit of land, crowded with ferries for cars and pedestrians and with larger cargo ships and armed destroyers headed out to sea. Any evidence of what happened here has long ago rotted away or rusted to dust at the bottom of the sea floor. Even the locals were surprised to see me there. One man proudly told me the story of the battle that raised his nation to eternal greatness. “But we didn’t start the war,” he said. “The Persians, the Afghans, the Syrians: they came here to fight. We no like the war. Like the peace. America, you like the war. But you and me, we are together. We like peace.”

After exploring the island, I crossed back over to the Attican side, and climbed the road up the slope of Mount Aegaleos, from which point the Persian King oversaw his defeat, then took a bus south to Piraeus on its little peninsula.

On seeing the main harbor full of ferries and commercial tankers and the Zea marina opposite it, with the docks of sailing ships and motorboats divided by narrow waterways, I began to wonder how the number of ships compared with those that must have crowded the natural harbors before the Sicilian Expedition launched 2400 years ago. As a writer, you try to make observations that other people can identify with, and only a classicist could identify with many of the things I found remarkable or timeless about this place. This says something about my coming here: It’s like a Mecca, a Pilgrimage, where through relics and monuments I can meet the ghosts of the legendary past.

I was in Piraeus to see the harbors which have always been the Athenians’ chief ports, but also to get fresh fish. I went to the Mikrolimano, just east of Zea on the peninsula, and found one of the fish shacks that sat right above the water. My table was on the open window, through which I could see the small port quieting down for the night. A concrete ledge ran underneath, and two girls walked back and forth offering flowers to all the restaurateurs. Fish is expensive, so I got salad, bread, beer, and a mixed plate full of crazy things. I didn’t mind it since I had yet to try many of the strange organisms on my platter, and had just learned that fish heads are crunchy and delicious. Now I know that octopus raw is very rubbery.

I was delayed on Monday when I was unable to renew my stay in the basement room at Hostel Aphrodite and had to switch to the Easy Access Hostel just off Omonia, which is even dingier than the Hostel Aphrodite at night, when all the transvestites and hookers come out (“Hello would you like woman?”). All the online reviews for the hostel attest to its cleanliness, but add that security and sanitation end at the door. Finally, though, I left for Marathon, across the peninsula from Athens and Piraeus, the battleground where 10,000 Athenians and Plataeans repelled a Persian landing force of 25,000.

According to the legend, Pheidippides ran 120 miles from Athens to Sparta in two days to ask for aid. When the Lakedaemonians turned him down, being a devout people in the middle of a religious festival, the trained runner returned to Athens just in time for the battle. The Greeks formed up in front of their camp at Marathon, just inside the hills above the coastal plain. Under the weight of 80 pounds of armor they ran a full mile down to the beach where the Persians had disembarked and “fought in a way not to be forgotten.” When the Persians had been routed, Pheidippides sprinted back to Athens, and with his dying breath told them, “Nenikikamen — We have won.”

The distance from Marathon to Athens is 26 miles, same as a modern marathon. A large gate stands at the beginning of this classic run alongside the Pheidippides Stadium, and faces southwest towards the city. I wanted to go the other way. From the gate, I turned south toward the beach and ran toward the coast. The Greeks would have started closer, but I wasn’t carrying a shield or running in a formation of 10,000.

I tried to keep to Miltiades’ route, but I don’t think the Marathonmachoi had to jump fences or plow over farm fields, past the incredulous stares of farm hands and air-conditioned drivers, who wouldn’t have understood what I was doing even if I told them. I was out of breath by the time I reached the beach anyway, and not at all ready to fight the Persians. South of this route, and a little inland, stands the burial mound of the 192 Athenians killed in the battle. I had bought a little bottle of ouzo and poured it out in the dirt, because the dead have no use for flowers.

Marathon (15)

I find it difficult to justify spending thirteen days in Athens, at least to someone who didn’t spend four years learning about her. I intended to leave on Sunday but ended up hanging around with two technophile siblings from New Jersey, Mike and Claudette, and Kylie from Brisbane, who wants to write a book about her travels in Egypt. We got sacks full of fresh meat, cheese, bread, and fruit from the market streets, with wine and water, then took it to the Agoras and the park, where we attracted a pack of stray dogs, happy to have someone scratch their belly.

One night I decided to wear my Albania T-shirt, which is red and says Albania over the double-headed eagle, not just because everything else was dirty but also to get a rise out of the nationalistic Greece. However, other than one guy who elbowed me as he passed, it was not Greeks but Albanians who responded, and with exuberant acclaim and photo requests.

Under a late spring rain, I visited the Pnyx Hill on Tuesday, where the great democratic leaders delivered their crafted rhetoric and stately orations and where Socrates died for asking too many hard questions. I drank with Australians and Americans in the hostel, and on Wednesday I looked for Themistocles’ tomb in the Piraeus. At this point I was just buying time.

After that first full day here when I visited the Acropolis, I went back to the hostel and drank cheap wine in the street with Matt Spells, two well-traveled sisters from Chicago, and an expressive and energetic Israelite from Brooklyn who only started traveling the world a few weeks before when he was deported to Frankfurt from India, where he was bound for a conference. We talked about how no one but travelers understand the addiction to adventure, exploration, and being lost, alone and unique in a strange-smelling place, and how the first step is the hardest.

It is very difficult to leave a place which is familiar — as Athens immediately was to me — where you have friends and a place to stay, and to step out the door on a journey across the Isthmus and the Argolid and down into Laconia, to Crete and back up through the Morea; but one day you just have to say that’s enough and start walking.

Here are my photos from Greece.

The Ring Goes South

Travel is fatal to bigotry, prejudice and narrow-mindedness. Broad wholesomeness and charitable views cannot be acquired by vegetating in one tiny corner of the globe.
—Mark Twain

Crossing from Albania into Greece is a lot like crossing into the United States from Mexico. If you are Albanian, you are scrutinized and searched by the intrusive and tyrannical Defenders of the Border; if you are white, the same guards wave you through with hardly a glance.

From Corcyra I took a bus across the narrow island of Corfu to the famous Pink Palace hostel, which lives up to its desultory reputation as a Pepto Bismo-colored monument to white western debauchery. I checked in and received a pink-dyed shot of Greek ouzo along with the constrictive ground rules and the programme of extreme sports, sunbathing, and drinking. I was also greeted by a shirtless douche in a sailor’s hat, shorts, and flip flops, who grabbed me and demanded that I punch him in the face.

“I need the adrenaline bro,” is what he would have said if his numbed tongue had not translated it into the slurred language of the intoxicated. About five minutes later he tripped in the parking lot and carved up his leg on the cement, while his friend simply collapsed into unconsciousness on the astroturf, and urinated and defecated in his trousers in that same fluid moment. That is all you need to know about the Pink Palace.

I sound very critical, but it’s easy to make fun of the place. I did stay there two nights, was undefeated at Flip Cup, sang Bohemian Rhapsody, and relapsed into the immaturity of college life along with the rest of the beautiful and feckless hedonists who make their way there. I really shouldn’t complain.

IMG_3947

On my second night at this sunny monastery for unrepentant alcoholics, I passed through the bar on my way to my room and Nick the bartender, a Sicilian from Brooklyn, said, “What’s the matter Jonnie-boy? Why the glum look?”

“Nothing,” I said. “The Bank. I have to call the Bank. They’re giving me a big hassle.”

I had met Nick in the shaded hostel café on the shoreline. He saw me wearing jeans and shouted at me, “Think you’re a little underdressed or what?” He was a commando in the Army Special Forces before he turned in his machine gun for a spatula and a bar rag and a job chatting with college girls on the Corfiot beach, and he could probably have helped me with a lot of problems, but not this one.

Back in April, I noticed four strangely large transactions on my checking account statement, all made within a few minutes of each other from a Macedonian ATM in Berlin, and amounting to a little over $1000. Washington Mutual (recently acquired by Chase) deflected repeated emails with corporate alacrity.

I finally called them with the fraud claim that afternoon from the phone in my room at the Pink Palace, and the Bank, in a precaution I should have anticipated, canceled the offended debit card and with it my only source of cash. I protested to no avail — I could not withdraw money unless I was standing in front of an ATM at that instant — and finally got them to promise to expedite a new card to me in Greece. They needed an address, so I got one for a hotel, talked to Nick, called them back, and learned that WaMu was just going to mail it to my parent’s house in Canby, Oregon, via general delivery.

To paraphrase an aggravating and tedious phone conversation, WaMu’s statement was: “Yes, we realize that we are leaving you stranded in a foreign country without access to your money for 7-10 business days, and that you only have $5 and a credit card, which is not as universally accepted as in the land of its birth; however your fraud claim is already in our computer, and due to our digital bureaucracy and general incompetence we are unable to assist you in any human capacity. We nevertheless, as per the script, offer our corporate sympathies and, as spokespersons for our computers, wish you luck with your new found destitution.” Then I said something mean about Washington Mutual, and they hung up on me.

At the front desk of the Pink Palace, you can charge your card as if for a purchase and receive money for beer and ouzo shots, minus 5 percent interest. I took advantage of this and charged my credit card €300, which I hoped would last me until the card arrived, so long as I adopted some thrift and abnegation. I had made acquaintance with excess in Albania, where I swaggered around like a bloated white imperialist, eating everything I saw and drinking as much wine and raki as I liked because it costs nothing, at least in my Westernized eyes. Even a nice restaurant is comparable to McDonalds in expense.

Greece, too, can be very cheap. My diet is composed of souvlaki, a savory wrap like a gyro, in a pita with french fries and a sauce of yogurt, cucumber, and garlic called tzatziki; greasy and flaky pies of meat, cheese, or spinach, which in Albania are called byrek; 1.5 liter plastic bottles of red wine, which cost as little as €2; a lot of farm fresh fruit, especially cherries and strawberries; and the tried-and-true combination of bread and Nutella. All of this is very good, although maybe not very nutritional.

Why tear your hair out in bereavement? Sorrow isn’t cured by baldness.
—Bion of Borysthenes

The same day that I got my €300 budget, I took a bus back to Corcyra. I saw the Venetian fortresses there, pivotal during the wars between the Most Serene Republic and the Turk, and the old town and a few of the museums, and then in the early evening walked down to the port and found a ferry across the Straights of Corfu to Igoumenitsa.

I went to the bus station and met an Albanian, who, following the hospitable custom mandated by his tribe, offered to help me out, even though he was homeless and had even lost his sleeping bag. I asked about hitchhiking, or “auto-stop” as the Greeks call it, and the Albanian told me, “No chance. Once they see you are a tourist, you are forgotten.” They rely on tourism in this corner of Greece, said the Albanian, and do not approve of those who circumvent their profitable institutions. It was late and Igoumenitsa was not a nice town, so I got on a bus inland to Ioannina (pronounced Yah-nih-nah), the up-and-coming cultural and economic center of Epirus.

Epirus is one of the ancient territories of Greece whose name has survived centuries of foreign domination, along with the names of her heroes. I saw statues of King Pyrrhus, who was the first invader of Italy to march with elephants, and of the Epirote princess Olympias and her famous son by Philip II, Alexander the Great. I saw those the next morning, since the bus arrived near midnight and I slept proudly on a bench at the station, an occasional necessity of vagabonding made comfortable by the warm Greek weather.

The next day I walked around the modern, characterless city of Ioannina on the banks of a lake with the same name. I visited the Ottoman fortress, built behind walls made to resist cannons on a wide peninsula that sticks into the lake, and the tomb of the famed brigand, libertine, and admiral Ali Pasha, and then, unable to find cheap accommodations, started walking south through a bleak plain with my thumb out and a smile on my face, emboldened by my success at hitchhiking in Albania. I walked this way for five miles to a crossroads, where some gas station attendants pointed me toward Dodone, an ancient Epirote city nine miles into the western hills. A dirty hatchback carried me half of the way, and a mangy dog conspicuously stalked me as I trekked the rest.

Dodone is one of a string of villages installed, like most old towns in the Balkans, in the defensible banks of a hill. It is a place where people expect you to say Hello when you pass them in the street, and look strangely at sweaty foreigners who stagger in under a backpack at 7 in the evening, though not without trying to help you get where you are going. I found a hotel called the Art Hotel Mirtali, run by a girl named Katerina and her mother, and bargained down a room. It was still expensive, but I could charge it — and my Plan B was to sleep under a tarp in a boat I had seen on my way up the hill.

I spent the night in the Apollo room resting my feet and watching TV, which has become a mythic novelty on this trip. Every time I stay in a cheap hotel with a television, I can’t help but check for English programming. One stand-out memory from my time in Albania is catching CSI New York, with Albanian subtitles. In Dodone I blissfully watched some movie with Sean Penn, in Parga had to break my self away from a tranquilizing stream of reality TV cooking shows, and in Preveza I was lucky enough to catch The Mummy just as it was starting.

Anyway, Katerina’s mom made me breakfast and gave me a flaky pie with spinach and feta wrapped in tin foil for lunch, as well as a bottle of water. I asked Katerina about the ruins of the Greek city down the hill, and about the oracle that once drew inquisitive pagans from all over the Mediterranean.

The story goes that this most ancient oracle of Zeus was founded by a dove. The Thebans of Egypt set two free; one went to the Siwa Oasis in Libya to found the oracle of Zeus Ammon, and the other came across the sea to Dodonis, where it landed in an oak tree and spoke to a girl, telling her to found an oracle. Zeus and his consort Dione lived in the roots of the tree and spoke prophecies through the shifting of leaves and the noise of the wind and the movements of birds, until the Christians chopped down the sacred oak in the fourth century.

“There is an energy here,” said Katerina. “You will feel it. It will help you find whatever you are looking for.”

I found the tranquil remnants of temple buildings, sanctuaries of Zeus and Dione and Herakles, and a semi-circular theater built by King Pyrrhus and turned into a combat arena by Emperor Augustus, with seats for 17,000 spectators and acoustics so munificent you can hear a pebble drop from the highest of the 55 rows. The oracle survived the destruction of Roman conquest but not that of Christian conversion, as zealots chopped down the sacred oak in the fourth century. A large oak tree now stands in the Sacred House of Zeus, and a younger one in the stone circle outside where the ancient oracle grew.

I did see one omen at Dodone, if you believe in that kind of thing: A big fat snake slithered off into the bushes by Zeus’ Sacred House, glistening a monochromatic mud color that made him look like bad CGI against the tall grass and bushes. Many of the most accurate Greek prophecies seem to have been augured, or at least interpreted, retroactively and with a good mind for politics and morale, so I will say that my snake fortuned a quick pickup on the highway west of Dodone to Paramythos, and another up over the mountains to Parga on the coast, where I arrived in mid-afternoon and got a good deal on a room in a pension.

Prophets are best who make the truest guess.
—Euripides

IMG_4045

The next day I endured staggering heat to hitchhike 12 miles down the road from Parga to another ancient site, this one bearing the Lovecraftian name of Nekromanteion of Ephyra and the correspondingly terrifying purpose of containing a doorway to the Underworld through which pilgrims could speak with the shades of the dead. The temple complex, ruined except for the underground chamber and the chapel of St John the Baptist that rests neatly on the walls and ten feet off the ground, was sited near the coast on a hill overlooking the River Acheron, one of the rivers of Hades.

Huge, alien spiders spin webs on the structure outside and wiggle their mandibles in hunger, but nothing lives in the cthonic pit, although the stairway is open. The rusted steps lead through a narrow gap in the floor, down into a sepulchral room of brown and riveted rock lit eerily by dim floodlights. The air is so cold you can see your own breath, and clammy as a reptile cage. Stone arches hold up the ceiling. Potholes in the ground, shaped like monstrous footprints, are filled with still water that reflects the vaulted roof and gives the impression of deeper and stranger chambers below. Down the rock of the far wall, from floor to ceiling, runs a crescent crack, an unnatural fissure in a door better left shut.

After ascending from the Nekromanteion, I went down the hill to the Acheron. The deep blue water and green banks, the tinkle of sheep bells, and the pleasant blue sky and bright Epirote sun defy the Stygian legendarium of the river of woe. I had a nice lunch and then got back on the highway, where a truck driver stopped and took me back to Parga. I remembered Achilles’ undead words to Odysseus:

Better, I say, to break sod as a farm hand
for some poor country man, on iron rations,
than to lord it over all the exhausted dead.

Parga itself is a nice coastal retreat, a vacation spot for local Greeks known to only a few outsiders, who for the most part skip that vast and mountainous western region between Corfu and Attica. Shops, cafés, and hotels cram themselves around canopied cobblestone streets in a bay between the surrounding hills and rocks.

Atop the northern hill, which stands higher than the rest and out in the sea, is another great Venetian fortress, this one in far less repair than the Corfiot bastions, and also more open to exploration. I clambered around the ruins on my second day in Parga and used my camera flash to illuminate the rooms off the shattered and overgrown hallways, a technique I first learned in the catacombs of Paris.

I also sat around a lot, ate what food I could afford, enjoyed the beach, and watched Athens beat Thessaloniki in some Greek football tournament. A drunk Swede was at the same bar, and broke off our conversation to ask me, “Why aren’t you speaking English? You’re not speaking English. You’re speaking American.” The most animated onlooker was a robed and bearded Orthodox priest, who shouted and tensed along with the Athenian team, and who was sipping a beer at a table with his two sons.

I never realized how distinct Eastern Orthodox is from Western Christianity. I’ve visited a few Orthodox churches in the Balkans, which are always more open and communal than the great cross-shaped cathedrals of the West, focused on the priest who links his followers to God. The churches here are full of icons, and the faithful approach them with ritualized obeisance. The priests go in the back and do their thing, and the laity come in and do theirs before the icons, immersed in parochial singing. It’s just you and God and his clergy of saints. That’s all I know.

IMG_4090

I settled for a bus south to my next destination, since one was leaving at the same time I passed the bus station the next morning. My funds still amounted to about €200, enough for the luxury of an air conditioned nap. I hopped off when I started seeing Roman ruins north of Preveza, at the old city of Nicopolis. The city’s massive western walls still stand, and I immediately climbed up to the top of the 50 foot gate. Beneath the walls are the ruins of a few temples and Byzantine churches, and to the north under the hills are a long stadium for chariot races an the huge husk of a theater, which I nearly killed myself climbing up.

Hitchhiking failed so I just huffed it five miles to Preveza, on the northern end of a wide gulf, and then a few miles more through the city to the tunnel that leads under the bay.

Before I set out again, I wanted to see the Straits of Actium, where in 31 BC Octavian Caesar defeated Mark Antony and Cleopatra, simultaneously ending the Hellenistic Age and the Roman Republic as he became the sole sovereign of its empire. I pushed my way through willow bushes and out onto a beach, which the Greeks had inexplicably carpeted with a layer of thin wood shavings a foot deep in some places. Across the water to the east is another Latin fortress, but the battle took place to the west in the open sea, just outside of the two peninsula that guard the narrow entrance to the gulf.

On my way back to the highway I saw a sign, “Rooms For Rent,” and haggled over a one-night stay with the elderly proprietors by writing numbers in the dirt. They had furnished three rooms in a building behind their house, with air conditioning, a TV, a shower, and double-beds, and I could not ask for more. I gratefully dumped my stuff and set out again.

Outside, a truck drove up and down the street, repeating the same three phrases over and over. I mistook it for some sort of old-school political campaigning mobile, chanting a mantra for one of the Greek candidates in the hotly contested election for the European Parliament representative, but found out later that the truck was probably selling produce and saying something like, “Best potatoes. Good potatoes. Delicious potatoes.”

It was still light after I got food from Preveza, so I walked further down the beach than I had before and around a bend in the coast, to make a more thorough inspection of the ancient battlefield. I saw yet another Venetian fort, commanding the entrance to the gulf on southwestern tip of the peninsula, and crossed the springy shredded paper beach toward it. Under the lion of Saint Mark, the beach-front doors opened to a wide courtyard surrounded by empty black doorways. The fort had disgorged its resident bats, who whirled and squeaked overhead.

I found a ramp and took it onto the wall, then climbed up some stairs to the high tower and the graffiti-marred chapel that squatted on the ruin. South were the straits where a few starstruck Romans and Egyptians changed the world, and to the west the Sun fanned out her rosy coattails and unfurled her lavender cloak to trail her in descent.

IMG_4235

The next leg of my trip, the 400 kilometers to Athens by way of Delphi, took two days of hitchhiking in sweltering heat, and sleeping on buses I happened to find. I went from Preveza to Vonitsa south of Actium, to Agrinio in Aetolia, to Amfissa near the coastal plain below the oracle, and then to Delphi itself, arriving at 6 in the afternoon, just in time to see the last rays of sun sweep down that long rocky slope of Mount Parnassus and illuminate the ruined treasuries of Greece and Lydia and Persia, all faithful pagans to the Temple of Apollo and its mythical phoneline to the god of prophecy.

Dodone was the first Hellenic oracle, but for a long while Delphi was the most important. The Pythia, the Priestess of Apollo, sat on a hole in the ground to hear the words of the god. (The hole effuses trace amounts of natural gasses, which if concentrated in an enclosure would explain the Priestesses’ nonsensical visions, always interpreted into cryptic and tactful hexameter by the Priests.) Before the battle of Thermopylae, the Pythia told Sparta that she must lose a king or be destroyed, and before Salamis she told Athens that a wooden wall would save her.

The ruins at Delphi are stunning and monumental. All that remains of the Temple are a few standing columns and a stone outline, but those remnants suggest an incredible size. Up above the Temple and the boastful treasuries is a great theater, for plays in honor of Dionysus, and above that on a flat ridge is a long hippodrome for chariot races, its stone grandstands and racetrack markers still visible.

It took me two hours to appreciate everything. By then it was too dark to hitchhike and too late to get a bus, so I began to consider my lodgings. Seven days after the conversations with the Bank, my surviving fortune had been reduced to about €50, which would not carry me far in the Delphic resort town.

The tiers of ritzy restaurants and hotels, bearing the names of every mythical figure and even an Athenian courtesan, look down onto the scenic valley beneath Mount Parnassus all the way to the Gulf of Corinth, that curious trick of geography where the sea bursts into a narrow valley and divides Greece in two. In places the sea between Aetolia and the Peloponnese is no wider that the Mississippi, or seemed that way in the clear air. The Greeks say clear air portends rough, muggy, and overcast weather, while a white haze over distant landmasses or islands signals a hot day.

On my way back from the site, I met some classicists and a firefighting neurosurgeon from Colgate College in New York, who had hired a bus to take them from Delphi back to Athens and the fields of Marathon the next morning. I asked them if they had room for one more and they heartily said yes. With greater hesitation, their awkward professors said the same, the Post Modern fear of animosity overruling their American fear of strangers.

I forgot how incongruously inhospitable Americans are, and that we don’t usually offer rides or meals or any sort of aid to strangers or even acquaintances for fear of the malicious caricatures on the evening news; and I shouldn’t have been surprised when in the morning the Colgate crew told me they wanted to take my passport to ensure my good behavior, and then that they couldn’t take me to Athens after all because of insurance reasons. They said they were responsible for their students and couldn’t afford to be responsible for me too. I said that was okay and thanks anyway, and went down to visit the stones of the gymnasium and the sanctuary of Athena Pronaia before starting the long journey to Athens, thinking as I walked about how I didn’t want anyone to be responsible for me but myself.

Still, the generosity of strangers is not something to be dismissed as a myth or the quaint prerogative of the naive, the backwards, and the impoverished. In the sanctuary I met an old Israeli couple who have traveled as far as Uzbekistan and China. When they found out I was going to Athens they immediately invited me to drive with them, and bought me coffee on the way. Mark Twain was right: It just takes a little personal experience of mankind outside negligent hearsay and sensationalism to convince people that the World is nothing to fear.

As Eli of Israel, a tribe which has every reason to believe the contrary, said to me, “All people are inherintly good. Sometimes a few do bad things, but there is no group of people who are really evil.”

IMG_4274